Warning: Spoiler!

1. It feeds my addiction. The same emptiness and compulsiveness that makes me "need" to masturbate drives me to keep reading and responding to posts. And checking if anyone responded yet. Or maybe now they responded. I'll just check one more time.. Let's see who's on? Anything new in the chat? I really can't pull myself away, I'll just refresh the page..
2.  Sometimes it actually is triggering when people talk about their experiences. This part is probably almost unavoidable, but I suspect it wouldn't be so bad if it wasn't on a computer screen
3. The tone of discussions and disagreements can be triggering for me personally. After visiting SA meetings, I wonder why responses I see on the forum are often/sometimes much more argumentative and confrontational/challenging than what I would expect to hear at meetings. I know, I know. We're Jews and we fight and get passionate because we care.
4. In SA, it's called focusing on the problem. 
5. It's always encouraging to hear about others successes and celebrations of milestones (I almost hit 30 days for the 1st time in many months recently!). But it's really discouraging and triggering to hear about their falls afterwards, or before (but then i didn't ). This happens at SA too, a lot. And its really just part of recovery/growing together with a group I think. 
6. It's triggering sometimes when people are wrong 
   Warning: Spoiler!

   Read, when I disagree with them

7. It's triggering when people are stupid
   Warning: Spoiler!

   Read, when I don't like what they are saying

In the end of last week’s Parsha, Esav marries Mochlas the daughter of Yishmael. There is a well-known Gemara that whoever marries  is forgiven for all his sins. That Gemara is learnt from this marriage of Esav the murderer, lier and rapist who symbolizes the Satan to the daughter of Yishmael, the wild Pere Adam, whose offspring are still living up to their description of his hand against everyone and everyone’s hand against him. And yet, the process of marriage to Mochlas brought a mechilah.

There is much to be learned here but I want to focus on a new thought that came to me when learning Rashi yesterday.

This marriage was apparently a demonstration of Esav living up to his description of sticking out his cloven hooves and pretending to be kosher. He saw that his parents did not want Yaakov to marry a Canaanite girl so he too went and married a daughter of Yishmael, yet he remained with his other wives, who vexed his parents with their Avodah Zarah.

But maybe Rashi (28:7) is telling us something else.

Esav saw that Yitzchak blessed Yaakov, even after he was aware of Yaakov’s trick, he ratified that Yaakov was going to be the chosen one to fill the role of being the father of the Nation that would fulfill the world’s destiny. All their primordial struggles were over. Yaakov had now won both Olam Habo and Olam Hazeh. Esav was finished, destined to live out what remained of his days in a glut of taavos and then be conscribed to the dust-heap of history while he paid for his sins for all eternity. If there was anyone who had a right to be me’yaesh it was he. Nevertheless, when he saw that marriage to someone from his family was a step in the direction of holiness and pleasing to his parents, Esav decided to do that. I don’t know how much of a nisayon it was to go and marry another wife, but it had some wholesome motivating factor. Esav didn’t even have the moral backbone to put aside his existing wives, and it would be ludicrous to think that this would change the course of history, but it was a small step and however down and out he was, it was one little act he could take in the direction of what is right, so he took it.

That little step, which seemed so pointless could have been a gamechanger. All his previous sins were wiped out when he stood under the chuppah. He could have used that moment of grace to start over, but unfortunately for him he didn’t. But he did teach us about the power of not being meya’esh.