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Re: Hi. My first post. 02 Jul 2025 08:51 #438308

  • yosefthetzadik
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Just saw a moiridika vort on the parsha. I must share it with my fellow fighters. 

“The most important thing is sincerity. Once you can fake that, the rest is easy.”
-Groucho Marks.
With love and appreciation, Yosef the Tzadik. 
If procrastination were a sport, i'd be the undisputed international champion!
jackfisher13213@gmail.com
Last Edit: 02 Jul 2025 08:53 by yosefthetzadik.
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altehmirrer wrote on 09 Jun 2025 03:18:
Hello chevra! hope were all doing great!, I have some somber news to share with my fellow gye friends, i was nebach diagnosed, now before i even continue please take a minute to be mispallel for altehmirrer ben his mother, thank you so much as the tefilos of my fellow gyers are vey powerful!

First of all, i was mispalel for you, begging g-d with all my heart to look at all the hard work you put in, and send you a refuah shleima.

Secondly, I was wondering how the flip did did you fall through a day after being diagnosed?!?

I felt totally violated by this post. I would recommend you edit it, and add at the beginning that this is a parody post.

Hoping you realize what this post can do to other people, 

 Sincerely Yosef
With love and appreciation, Yosef the Tzadik. 
If procrastination were a sport, i'd be the undisputed international champion!
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Walking around high and drunk at your cousin's bar mitzvah, and find yourself in a elevator to a random destination.

Re: Religious pain 02 Jul 2025 07:20 #438305

  • alex94
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youknowwho wrote on 02 Jul 2025 04:24:


 The survivor of traumatic abuse owes nothing, not forgiveness, nor acceptance to the perpetrator


Depending on the level of trauma, after one has allowed themselves an appropriate stay of victimhood, they may owe it to themselves to not stay stuck.
Last Edit: 02 Jul 2025 07:20 by alex94.

Re: Religious pain 02 Jul 2025 05:48 #438304

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I think someone lowered my Karma. I dont care about the karma, but I do care about hurting people, if that was the case, please post so or pm me.

Thanks.
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My wife was having some hummus with pretzels today. The baby (somewhere above 1 year, who counts months anyway?) sees this, and starts demanding his own portion. My wife’s like “okay, sure. As you wish”. 
L’maasah, the kid pounded. 
We hold he probably thought it was a type of ice cream (#BusinessIdea???)
:pinch: Warning: Spoiler!
“Verbing weirds language”
-Calvin. 
“Getting an inch of snow is like winning ten cents in the lottery”
-also Calvin.
“The most important thing is sincerity. Once you can fake that, the rest is easy.”
-Groucho Marks.
“Pornography is a bad answer to a good question”
-R’ Daniel Kalish
“True bitachon means accepting all inconveniences; not just the convenient inconveniences.”
-Rabbi Dovid Kaplan.

Re: Religious pain 02 Jul 2025 04:50 #438302

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youknowwho wrote on 02 Jul 2025 04:24:

trueme wrote on 02 Jul 2025 03:30:


The point of my post is not to bring out whether one should be mochel those that caused him pain or trauma. I think it's very likely that if a person is not holding by letting go and prematurely saying he is moichel, and there was no outreach from the offender to show remorse and ask forgiveness - that can be theoretically be (very) detrimental and cause perhaps further anguish to the victim.

That is a personal shaylah and needs personal introspection and a mentor. 

What I am saying is a shift in perspective. And as I said, its far from academic. Hear me out.

I think that if a person aknowledges that although he is not ready, and its not even right for him to (just) go and be moichel the offender (no matter who, an abusive rebbi, parent, "friend", etc.) just firmly accepting that letting go and being moichel, (cuz it's all Hashem's loving hand guiding us to the best destination for us is the eventual goal) already gives a person peace and a healthier mindset. 

Think about it, who's happier, the guy running around with a bag of rocks and gripes and justified - "I hate them and Im not moichel them"! "Forever"! Or the guy that thinks (and lives) "Hey, Im not ready to be moichel now, I don't know if I will ever be, that depends on my growth and well being. But I definetely want to get to that place where I can let go and aknowledge that it's all Hashem and all the puppets dont make a damn difference". (excuse my french there really is just no better word that fits better, sorry.) 

That is a world of a difference. Your already accepting. Your accepting yourself that your not ready to forgive. That's ok, your not obligated too. Your accepting the TRUTH, that this whole world is merely a facade and its Hashem's loving program, we just dont get it yet, and that's ok too. This world is just a hallway, the main show and understanding is soon to come! (Long live everyone till 120, o' course) These are major positive mindsets and mindshifts that have NOTHING to do with whether you are or are not moichel. I think I worded my earlier post in a wrong way. (Not that anyone gives a ______ (Here too the above word is best but too many exceptions are no good ) I said before there is an argument you should be moichel, I mean in concept, how practical it is depends on the individual. But the mindset! That mindset is gold. And the other mindset, perhaps can serve somewhat as a validation of the pain...but I think long term it just produces a bitterness, and perhaps a bitter person who is going to find ALOT to complain about. That's part of the nisayon of this world. Either we are (at least) trying and on the track of totally accepting Hashem (beginning of chovos halevavos shaar habitachon - like an eved is chayiv to rely on his master) or we are on track for misery. Like Rabbeinu Tam is famously magdir this world as a נוה התלאות. (House of horrors might be a good translation - eh?) But mindset and focus and eventually Bitachon in Hashem make a big difference.

If this post was offensive, I apologize. But I think its true. I will yield that people in midst of intense pain need alot of validation and comfort. But at a certain point we want to get better and healthy and starting on that track is easier than many might think.

Unless I am totally misunderstanding you, I am having trouble comprehending your point. 

What Bright is saying is quite simple. A victim of traumatic abuse should have the space to feel a "victimized" mindset, a mindset where he comes to terms with the fact that he was damaged and abused. Space to grieve, feel the pain, the betrayal, the hurt. Space to feel wronged, space to feel that it is the perpetrator who owes him a debt of forgiveness. 

And, to quote, "This widespread "turn the other cheek" idea — where forgiveness is preached as the automatic and ideal response — is, in my view, mistaken."

Trying to shove a victim of traumatic abuse into a perspective of "I definitely want to get to that place where I can let go and acknowledge that it's all Hashem and all the puppets don't make a damn difference", or  "but I think it is helpful to recognize the truth...when we will be holding there is different but at least we have the proper goal posts so we can say that we are trying" is inherently counterproductive and obscuring the point. 

It is not some kind of b'dieved for a victim of traumatic abuse to approach it this way. It is totally l'chatchilah. The survivor of traumatic abuse owes nothing, not forgiveness, nor acceptance to the perpetrator, and Hashem understands that. No need to start moving any goalposts, or be at the beginning of any kind of mindset shift. 

Hold on!!! I am very very sorry if offended anyone that is suffering, and for sure from traumatic abuse. Period.

I am just trying to discuss this topic as I believe I also had tremendous pain from the system, which this thread started off with. I'm not going to go through my full trauma list as well. But I think based on how this conversation started I can share my opinion. My opinion is just an opinion and you can throw it in the yam hagadol or yam hakatan (whatever that is, actually whatever both of them are) if you'd like. Fair?

If this was a conversation devoted just for survivors of severe sexual abuse or something like that, I probably wouldnt post no matter what I thought.
But the system and religious pain, and even suffering alot from it, I think is maybe more common than we would wish and pretty much fair game for many people to opine on. 

I'm just gonna try to clarify and its probably my fault and not writing my posts well, I'm not sure.

Space to grieve I agree on, not preaching that the ideal to forgive as automatic I agree on as well. I specifically said Im not talking about obligation so I'm not talking about whether a survivor of any sort of abuse has to forgive. I also mentioned before I'm not talking about where the abuser (the kind that this thread was presented to be based on) is a רשע.

I was talking about do you graduate to step two (Not shoving in step 1!) or is at l'chatchila to stay at this grieving stage, even in mindset. You seem to say it is and I say its not. You say you shouldn't move goalposts. And I say that the healthy thing is to move goalposts - at some point. Im saying that there should be a point where moving on in perspective is the goal. I guess you can define anything as l'chatchila because its all levels. But I definetely dont think its ideal or better put, healthy for the victim to not have the mindset shift Im talking about. 
You put it very well with your word "l'chatchila" that sums it up. Like, think of any mussar sefer, they are preaching ideals, correct? We all still should want them, no? Chayiv adam loimar musai yagiyu masai lmasai avoisai. (News flash, it was just reported that there STILL remains only one Avraham, Yitzchok, and Yaakov! and even bigger news flash, our sources tell us its not looking better anytime soon...) Sheifos are part of every yid. (And thats an obligation, by the way!!) Why? Cuz mindset makes a difference. (The mindset here is a bit different its not about being bigger its just about accepting whats healthy and thearby already connecting oneslf to relying on and connecting to Hashem.) 
Even if it's not practical for an individual at the moment. I just think that what I said about a mindset tweak is easier than forgiving/being told to forgive or you should forgive etc.
Its about aknowledging whats ultimately healthy. Where you are at that point. And where you hope to get to. That is l'chatchila and should be done.
I think you understand me. 
I think I understand Bright. 
And I think we disagree.

And thats totally ok.

Now I can be wrong about that too... my opinion anyway, again I dont mean any harm.

I really do love this discussion. I think it has helped me clarify certain things that I have felt for a while and have not put words to it. So even if you disagree, thank you to all those contributing.

(P.S. someone that is now in raging pain should ignore my post. I dont think its appropriate to even read then. But otherwise, I think its true.)

If my posts on this thread are just bringing up pain and anger than Im just apologizing and I plan to stop. I think everyone has read and can make their own conclusions regarding what best applies to them.
Last Edit: 02 Jul 2025 06:11 by trueme.
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Re: Religious pain 02 Jul 2025 04:24 #438301

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trueme wrote on 02 Jul 2025 03:30:


The point of my post is not to bring out whether one should be mochel those that caused him pain or trauma. I think it's very likely that if a person is not holding by letting go and prematurely saying he is moichel, and there was no outreach from the offender to show remorse and ask forgiveness - that can be theoretically be (very) detrimental and cause perhaps further anguish to the victim.

That is a personal shaylah and needs personal introspection and a mentor. 

What I am saying is a shift in perspective. And as I said, its far from academic. Hear me out.

I think that if a person aknowledges that although he is not ready, and its not even right for him to (just) go and be moichel the offender (no matter who, an abusive rebbi, parent, "friend", etc.) just firmly accepting that letting go and being moichel, (cuz it's all Hashem's loving hand guiding us to the best destination for us is the eventual goal) already gives a person peace and a healthier mindset. 

Think about it, who's happier, the guy running around with a bag of rocks and gripes and justified - "I hate them and Im not moichel them"! "Forever"! Or the guy that thinks (and lives) "Hey, Im not ready to be moichel now, I don't know if I will ever be, that depends on my growth and well being. But I definetely want to get to that place where I can let go and aknowledge that it's all Hashem and all the puppets dont make a damn difference". (excuse my french there really is just no better word that fits better, sorry.) 

That is a world of a difference. Your already accepting. Your accepting yourself that your not ready to forgive. That's ok, your not obligated too. Your accepting the TRUTH, that this whole world is merely a facade and its Hashem's loving program, we just dont get it yet, and that's ok too. This world is just a hallway, the main show and understanding is soon to come! (Long live everyone till 120, o' course) These are major positive mindsets and mindshifts that have NOTHING to do with whether you are or are not moichel. I think I worded my earlier post in a wrong way. (Not that anyone gives a ______ (Here too the above word is best but too many exceptions are no good ) I said before there is an argument you should be moichel, I mean in concept, how practical it is depends on the individual. But the mindset! That mindset is gold. And the other mindset, perhaps can serve somewhat as a validation of the pain...but I think long term it just produces a bitterness, and perhaps a bitter person who is going to find ALOT to complain about. That's part of the nisayon of this world. Either we are (at least) trying and on the track of totally accepting Hashem (beginning of chovos halevavos shaar habitachon - like an eved is chayiv to rely on his master) or we are on track for misery. Like Rabbeinu Tam is famously magdir this world as a נוה התלאות. (House of horrors might be a good translation - eh?) But mindset and focus and eventually Bitachon in Hashem make a big difference.

If this post was offensive, I apologize. But I think its true. I will yield that people in midst of intense pain need alot of validation and comfort. But at a certain point we want to get better and healthy and starting on that track is easier than many might think.

Unless I am totally misunderstanding you, I am having trouble comprehending your point. 

What Bright is saying is quite simple. A victim of traumatic abuse should have the space to feel a "victimized" mindset, a mindset where he comes to terms with the fact that he was damaged and abused. Space to grieve, feel the pain, the betrayal, the hurt. Space to feel wronged, space to feel that it is the perpetrator who owes him a debt of forgiveness. 

And, to quote, "This widespread "turn the other cheek" idea — where forgiveness is preached as the automatic and ideal response — is, in my view, mistaken."

Trying to shove a victim of traumatic abuse into the perspective of "I definitely want to get to that place where I can let go and acknowledge that it's all Hashem and all the puppets don't make a damn difference", or  "but I think it is helpful to recognize the truth...when we will be holding there is different but at least we have the proper goal posts so we can say that we are trying"...READ: "Sheyfelah tayareh, we all know you need  "alot of validation and comfort", BUT...you should just know that "x" is your "true goal post" , is inherently counterproductive and obscuring the point. 

It is not some kind of b'dieved for a victim of traumatic abuse to approach it this way. It is totally l'chatchilah. The survivor of traumatic abuse owes nothing, not forgiveness, nor acceptance to the perpetrator, and Hashem understands that. No need to start moving any goalposts, or be at the beginning, end or middle of any kind of mindset shift. 

I daresay a victim of traumatic abuse may very well find your comments offensive.
Last Edit: 02 Jul 2025 04:53 by youknowwho.
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Re: Religious pain 02 Jul 2025 03:30 #438299

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bright wrote on 01 Jul 2025 04:57:

trueme wrote on 01 Jul 2025 01:57:
First of all I respect all here and I appreciate the topic.
I get that anyone suffering trauma and doesn't want to forgive shouldn't be judged.
No compelling obligation? Nu nu. I think there is a compelling reason and argument.
What is tefillas zakah about? Dont we ask straight out that Hashem should put it into the hearts of those we have wronged to forgive us - is that talking only if you asked them forgivness (Hold on guys, pause the davening I gotta go ask, aww shucks he lives chutz l'tchum...) ? And that we forgive everyone as well - only if they asked us forgivness!? 

Forget that.
Dont we say (at least some of us anyway, I wish I was one of them:wink:), the tefillah of ribono shel olam I am mochel each night to forgive anyone and everyone...who here has a nightly line of the people waiting to ask forgivness????
A holy wise jew once told me that when someone wrongs someone that is "himmel zachen", even though we are perplexed by bechira, no one can harm you, it's all Hashem's plan. If the fellow is a bona fide rasha, that is a different story, 'באבד רשעים רנה, אהבי ד' שנעו רע וכו...but most Jews are not like that even if they do very wrong things. (eh...like me, why else am I here...)
Im not saying it's easy or hard or what not.

The parsha of Yosef is a difficult parsha to say the least and it's very difficult to say that the same Yosef who said that the shevatim didnt do this, Hashem did this, and pacified the shevatim(!) Also at the same time never forgave them. I was always taught, and I believe there are strong sources for this, I apologize I don't have them offhand, that because Yosef didn't say with words I AM MOCHEL YOU - that is why we still suffer from that חטא. (Hence why many people are particular to get an explicit, verbal, forgivness) But It could be it was overlooked then that such a detail was imperitive. I dont believe there is any proof from Yosef to our discussion in reagrds to whether one should find it in his heart to forgive.
Regarding a Talmid Chochom, the pshat (IMHO) seems to be (פשוט) like the first pshat mentioned above - davka a ת"ח and davka because of k'vod hatorah. That's for sure the pushut pshat, remember we are talking about a massive shift l'massah (at least in perspective) you need a solid ראיה להפך. 
With all due respect and admiration (there really are special people here and also people that suffered alot) there definetely is a compelling argument, and although that might have not been the focus of the discussion, I think it should be brought to the table.
Matter of fact I think it's the objective truth, dare I say obvious, and it's just hard. It's more based on how far from a person's personal pain and trauma he has come and risen above. How far he is connected that it's all Hashem and everyone is puppets! (No offense of course, we all are puppets in that sense )
Love you all. 
P.S. Yes, I suffered trauma (as I think I mentioned) from the system, yes I was hurt by others in what I thought was in a thoughtless and coming out to be in a cruel manner, and yes I stand by what I said 1000%! 
Sorry, Im just a small fry, with my own trauma, but I think it is helpful to recognize the truth...when we will be holding there is different but at least we have the proper goal posts so we can say that we are trying.
Most importantly.
I believe the health and recovery that one attains when he reaches a state of acceptance in Hashem's ways and total loving reliance on him, including forgiving those that wronged him...I think that that stage is bliss. And we should at least aspire to that bliss.





That’s precisely my point.

This widespread "turn the other cheek" idea — where forgiveness is preached as the automatic and ideal response — is, in my view, mistaken. Not only that, but the phrase “I’m moichel you,” which is tossed around so casually today, likely accomplishes very little, halachically or emotionally.

Here’s the language of the Mechaber in Choshen Mishpat 422: החובל בחבירו אע"פ שנתן לו ה' דברים אינו מתכפר לו עד שיבקש ממנו וימחול לו ואסור לנחבל להיות אכזרי מלמחול כי אין זה דרך זרע ישראל אלא כיון שבקש ממנו החובל ונתחנן לו פעם ראשונה ושניה וידוע שהוא שב מחטאו וניחם מרעתו ימחול לו וכל הממהר למחול הרי זה משובח ורוח חכמים נוחה הימנו

To me, it’s clear: the derech Yisrael is not to be mochel automatically before real teshuvah has occurred. Of course, one may choose to forgive anyway, and that can be a high level. But it’s not demanded or expected halachically. And it comes after a lot of inner work.

The nightly tefillah you mention, from Megillah 28a, "כל דצער לי מחילנא ליה", is a midas chassidus. We don’t know if mar zutra was referring to those who apologized or not. Even if he meant all offenders, it likely referred to daily interpersonal friction, not serious and repeated abuse or trauma.

As for asking mechilla erev YK, it likely fits more in the spirit of Yom Kippur, a day of achdus and cleansing. See levush... With regards to tefilla zaka the hope is that with the spirit of the day one will be able to utter those words and mean it. But it's not a chiyuv and again the mashmoas is on aveiros that are not known (besides for the chutz) The emphasis in halacha is on asking for forgiveness so that others may forgive. The halachic obligation is still for the offender to seek mechilah, not for the victim to offer it unconditionally.

Ultimately, this discussion is less about whether forgiveness is good, of course, ideally, we want to reach a place of peace. It’s about whether there's an obligation to get there prematurely, without an attempt for reconciliation, and whether pushing that can cause more harm than healing. Specifically the thought process some bochurim come away with; that Hashem wont forgive them unless they forgive is very harmful and a real chillul Hashem.

Each person has their own journey. I fully agree with you that there is tremendous healing and bliss in true acceptance and emunah, but that can’t be rushed or forced on someone still in the thick of their pain.

 And we have to be real with ourselves and realize if we are still angry that we are allowed to be human.


I really enjoy this discussion.

Thanks to R' Bright for bringing it up and to all for all the insightful מראה מקומות.

Trauma is a complicated sugya, and Im not a therapist.

The point of my post is not to bring out whether one should be mochel those that caused him pain or trauma. I think it's very likely that if a person is not holding by letting go and prematurely saying he is moichel, and there was no outreach from the offender to show remorse and ask forgiveness - that can be theoretically be (very) detrimental and cause perhaps further anguish to the victim.

That is a personal shaylah and needs personal introspection and a mentor. 

What I am saying is a shift in perspective. And as I said, its far from academic. Hear me out.

I think that if a person aknowledges that although he is not ready, and its not even right for him to (just) go and be moichel the offender (no matter who, an abusive rebbi, parent, "friend", etc.) just firmly accepting that letting go and being moichel, (cuz it's all Hashem's loving hand guiding us to the best destination for us is the eventual goal) already gives a person peace and a healthier mindset. 

Think about it, who's happier, the guy running around with a bag of rocks and gripes and justified - "I hate them and Im not moichel them"! "Forever"! Or the guy that thinks (and lives) "Hey, Im not ready to be moichel now, I don't know if I will ever be, that depends on my growth and well being. But I definetely want to get to that place where I can let go and aknowledge that it's all Hashem and all the puppets dont make a damn difference". (excuse my french there really is just no better word that fits better, sorry.) 

That is a world of a difference. Your already accepting. Your accepting yourself that your not ready to forgive. That's ok, your not obligated too. Your accepting the TRUTH, that this whole world is merely a facade and its Hashem's loving program, we just dont get it yet, and that's ok too. This world is just a hallway, the main show and understanding is soon to come! (Long live everyone till 120, o' course) These are major positive mindsets and mindshifts that have NOTHING to do with whether you are or are not moichel. I think I worded my earlier post in a wrong way. (Not that anyone gives a ______ (Here too the above word is best but too many exceptions are no good ) I said before there is an argument you should be moichel, I mean in concept, how practical it is depends on the individual. But the mindset! That mindset is gold. And the other mindset, perhaps can serve somewhat as a validation of the pain...but I think long term it just produces a bitterness, and perhaps a bitter person who is going to find ALOT to complain about. That's part of the nisayon of this world. Either we are (at least) trying and on the track of totally accepting Hashem (beginning of chovos halevavos shaar habitachon - like an eved is chayiv to rely on his master) or we are on track for misery. Like Rabbeinu Tam is famously magdir this world as a נוה התלאות. (House of horrors might be a good translation - eh?) But mindset and focus and eventually Bitachon in Hashem make a big difference.

If this post was offensive, I apologize. But I think its true. I will yield that people in midst of intense pain need alot of validation and comfort. But at a certain point we want to get better and healthy and starting on that track is easier than many might think.
Last Edit: 02 Jul 2025 03:40 by trueme. Reason: Some goodies to add, why not?
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Hi i would like to vent a little, today i went to the doctor an hour away for my wife, she gets so nervous and irrational, i get so fed up!!!!!!!! she closes up there's noone home it frustrates me to no end, i know it's ok and we'll be ok it's just angers me, i know it's not her fault or anything but it just triggers me, especially because i am so the opposite, that's it, good night!
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Re: Religious pain 02 Jul 2025 02:54 #438295

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chosemyshem wrote on 01 Jul 2025 14:40:

bright wrote on 01 Jul 2025 04:57:



That’s precisely my point.

This widespread "turn the other cheek" idea — where forgiveness is preached as the automatic and ideal response — is, in my view, mistaken. Not only that, but the phrase “I’m moichel you,” which is tossed around so casually today, likely accomplishes very little, halachically or emotionally.

 And we have to be real with ourselves and realize if we are still angry that we are allowed to be human.


Disagree on the halachic aspect. If you verbally forgive someone without actually forgiving them and letting go, all you're doing is setting yourself up to be oiver on lo sisna. That is to say, just like being mafkir your car will make your car hefker no matter what you are thinking in your head in all likelihood forgiveness works the same way. A declaration is binding. 

And of course once you're moichel someone and lose your halachic right to be angry, continuing to hate them will be a violation of lo sisna. 

I'm not just trying to add to the stress I'm agreeing with your well said recognition of the essential need to be honest with ourselves and to accept that we're human and allowed to be hurt. Denying or rejecting that is only making the problem worse. 
As Rav Gad'l Eisner would say in a similar context, "people want to be angelic and the first thing they do is become inhuman." 

Tzara dgufa likely doesn't help unless it's a real mechila. Regardless, it's a davar shebilev, without a source its hard to bring from monetary matters that a mecheila bpeh works. Also, I apologize if I wasn't clear, having taanos is not the same as hating. As Yitzchok said, that is a question for a rav.
Nothing good grows in the dark. 
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iyh2023 wrote on 01 Jul 2025 14:44:

hopeful yingeman wrote on 01 Jul 2025 02:20:
when i rushed out of a store, i opened the door very quickly and bumped straight in to a heimishe women.. that was really awkward!

You got whole new understanding of " I bumped into so and so"

Yeah, don’t you love bumping into people by the mik?
:pinch: Warning: Spoiler!
“Verbing weirds language”
-Calvin. 
“Getting an inch of snow is like winning ten cents in the lottery”
-also Calvin.
“The most important thing is sincerity. Once you can fake that, the rest is easy.”
-Groucho Marks.
“Pornography is a bad answer to a good question”
-R’ Daniel Kalish
“True bitachon means accepting all inconveniences; not just the convenient inconveniences.”
-Rabbi Dovid Kaplan.

Re: Hi. My first post. 02 Jul 2025 02:26 #438292

  • BenHashemBH
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My friend, I think it stops counting at 175 days if someone isn't logging in.
Today is yesterday's tomorrow.
The yetzarim a person has the most trouble dealing with are his most powerful God-given tools for developing his potential and achieving shleimus.
It doesn't matter how big the number is, only that today it is going up by one.
There is no "just" when it comes to lust.

Please feel free to reach out. I'd appreciate connecting with you (via GYE, email, or phone - whatever floats your boat)
A little about me: guardyoureyes.com/forum/19-Introduce-Yourself/412971-I-Want-to-Help-Others
  • chaimoigen
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thompson wrote on 01 Jul 2025 20:15:
Shalom, good people (you know who you are).

One of the well-kept secrets of the grieving process is that, unlike the common assumption, it's not linear.

I think we can apply the style of the Sefiros here, too.
First there's denial, then there's denial shebe'anger, followed by denial shebe'bargaining, and so on. Even when we reach acceptance, there's still acceptance shebe'denial, acceptance shebe'anger (that's a good one), etc. Acceptance shebe'acceptance doesn't come easy. It's everyone's hopeful final destination, but hitting depression doesn't necessarily mean we're getting there. The detours are plentiful and sneaky. And even when we arrive at the blessed doorstep of acceptance, we can be kicked back to the thicket of anger in an instant.

What's important to realize is the progress we make. The slow, tedious, painstaking steps we take. Like the stock market, which is below its previous all-time high most of the time, but the relatively short bursts of upturns are what ultimately mark growth, we must stay committed to the project and not get discouraged by the seeming lack of progress.

This has been my life for a long time now, without me necessarily realizing it. The twists and turns, ups and downs, getting to a good enough place to think I'm stable, only to fall to the depths immediately afterwards, with no prior notice, getting to a good place, and not allowing myself to enjoy it because I'm waiting for the other shoe to drop—all of that and more.

I've been learning to identify and deal with anxiety. Yes, identify. I never really understood what that hole in my stomach was; anxiety was something other people had, not me. But, as it worsened over the past few years (and began having physical ramifications), I was forced to acknowledge and address it.

I'm BH in a good place right now, and I'm under no illusion that this is here to stay and am not taking it for granted. But neither will I reject it.

What started as a quest to quit porn and masturbation, is now a full fledged journey to mental health (a term I used to despise - and still need to come to terms with).

I want to, once again, start posting regularly.

May the Almighty grant us all clarity and courage (and other stuff we need but know not).

I’m blown away. Deeply moved and impressed both by the content and deep truth you’re describing, and by your personal courage. 
You get the full 21 gun salute. 
and my genuine best wishes.

Chaim
Please feel free to reach out anytime at chaim.oigen@gmail.com

Perhaps you'd enjoy seeing Chaim's Oigen
Last Edit: 02 Jul 2025 02:35 by chaimoigen.

Re: Hi. My first post. 02 Jul 2025 00:32 #438287

  • jewizard21
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I have honestly never looked at the wall of honor 
"The best filter is the one you don't test"-Dov
Dov talks audio library:
guardyoureyes.com/tools/kosher-isle/shiurim/category/dov-s-recovery-talks

My Introduction:
guardyoureyes.com/forum/19-Introduce-Yourself/412126-Me

Email:
jewizard22@gmail.com
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