MayanHamisgaber wrote on 25 Apr 2017 18:46:
Can someone define clearly what it means to be in the drivers seat?
In recovery I am hearing a lot about whats driving me.
In active addiction the obsession and then the craving comes to medicate life.
And then we are driven by the addiction.. But whats really 'driving us' is fears, resentments, shame.
I think this is the same for addicts and non addicts in the main.
Non-addicts living a balanced life might say they are driven by ambition and love and selflessness.
Normal heilige yidden might say they are driven by Fear of God and Love of God and his creation.
The point is that everyone is being driven by urges, feelings, desires and intellect.
As Shlomo pointed out, addicts are driven by a loss of self will. Which is why its so important to Let God Drive.
But this is a lesson for humanity.
At any moment in the day we need to ask ourselves (addicts and non-addicts) What is Driving Me.
We all have middot we need to work on constantly, if we didn't we would either be doing tikkun olam all the time as an emissary of God or we would have completed our task and not be here.
So when I lose the plot because the kids are going wild and the wife is sick in bed and I am unable to handle the situation I am being driven by negative forces of resentment and anger and selfishness.
What do all these middot represent.
A lack of emunah that Hashem is literally running everything, its all from Him.
This is basic mussar.
So, what we are discussing is getting to a point that everything that happens to us, both for the good and the bad, doesn't upset our equilibrium. There are two ways to do that.
To repress or to face it. Repressing it causes mounds of negativity. Facing it means being constantly aware of myself and the world around me.
Addicts are very very bad at facing life. So they need to go to the extreme of being constantly aware of what is driving them right now and ask God constantly what He would have them do.
The third step prayer is a perfect example of it as is the fourth step prayer for our fears.
The third step prayer isn't something you do once and then move on to step 4.
Its a daily renewal of asking God to show you at all moments how to act and how to react.
When I get angry or hold resentments, It is clear that something has gone awry.
Something is off.
Why is this relevant to addicts and non-addicts alike? Because as you saw while back 'home' - 'most' people are driven by selfishness and self will and by what they want from life. And those same 'most people' are in the main non-addicts.
Imagine if the world all acted at every moment with emotional equilibrium, asking God at every moment to show them the right way to react and to act in every situation as it occurs.
Shalom Bayis would be a standard. Dare I say there would be a lot less conflict in the world.
We all act and react according to whats driving us.
If we are balanced and aligned then we can drive. Because we are then using Gods GPS and not our own.
But who is balanced and aligned in the world today?
More than 36 people? I don't know. Hard to imagine it.
So i would say like this.
It's OK for us to drive. But we need to use Hashems GPS at all times. And we need to realize we are in a learner car, and God is sitting next to us with the controls.
Selfishness—self-centeredness! That, we think, is the root of our troubles. Driven by a hundred forms of fear, self-delusion, self-seeking, and self-pity, we step on the toes of our fellows and they retaliate. Some times they hurt us, seemingly without provocation, but we invariably find that at some time in the past we have made decisions based on self which later placed us in a position to be hurt.
Addicts are driven by these fears and resentments in active addiction.
Normal people are only driven by these things when they happen and then they go back to being 'normal'.
I don't think this is a religious discussion.
I don't think God is a religious discussion.
But then I also don't think that Judaism is a 'religion'.
This is about each of us and our own personal relationship with Hashem.
Either He is everything or He is nothing.
Thats why I dont think this is about addicts or non-addicts. I think everyone can benefit from this 'mussar'.
I always used Shlomos example of the cable and electricity to explain the Mitzvot. but I see that it explains living with God constantly in my life much better.