simchastorah wrote on 29 Dec 2024 21:49:
odyossefchai wrote on 29 Dec 2024 20:55:
gertoshav9 wrote on 27 Jul 2024 22:45:
Loss of Torah knowledge
Loss of spiritual sensitivity
Immediate punishment
Eternal Gehinnom
Chibut HaKever
Kaf HaKela
Loss of a wife and children
Loss of the opportunity to convert
Depression
Permanent exile
Labor in vain
Premature baldness
Permanent fatigue
Loss of Ruach HaKodesh
Prayers in vain
Treating the Torah casually
Being an enemy of HaShem
Loss of Yirat Shamayim
Loss of bitachon
Loss of the Shechinah
I'll disagree with everything you wrote.
Everything.
You can still sin and be close to Hashem and learn Torah and have bitachon and yiras shamayim.
Is this a cry for help?
Sounds like it!
Each person has to find the contemplations which will bring him to keep the Torah, both the חובות האברים and the חובות הלבבות. And if thinking about certain things causes a person to have a harder time keeping the Torah, then that's a siman that thinking about those things for that particular person at that particular time is עצת היצר. But it doesn't necessarily mean that those things are not true. So maybe for you at this point in your life thinking about the terrible consequences of these sins that we here all struggle with is not helpful, and if so you don't need me to tell you not to think about it.
But can you really deny that sin is מרחיק us from Hashem and has many negative consequences in this world and the next?
Sorry the lure of the soapbox was too strong to resist. Must have had too many latkes
Ok let's pretend any of what you said is true (it isn't in my opinion, proof is, it doesn't work, isn't relevant and has never stopped someone from m*********)
I'll take Rashi's mehalech.
Rashi says that one time of a mitzvah is worth 500 times one avaeirah.
And that's if they are equally hard.
Imagine if it's hard for someone to stop himself from M, and then one time he manages to prevent himself from doing it, then that is equal to more than 500 times where he didn't stop himself.
So according to you, if one time of M causes eternal gehinom (whatever made up nonsense that is) then one time controlling ones self would be the equivalent of 500 times of eternal gan eden.
You see how this list is flawed?
I have never heard anywhere that someone who has an almost uncontrollable yetzer hara and falls because of it, gets eternal gehenom. He doesn't. Coz it ain't true.
The mishna at the beginning of the last perek of Sandhedrin says KOL Yisroel yeah lahem chelek laolam habah.
There are some people that don't, but the mishna gives us names. Like yeravam. He made millions of Jews serve avodah zara and therefore caused the destruction of the first Beis hamikdash.
I don't think someone who has a yetzer hara struggle is in that category.
We can all tone down the rhetoric.
Reshaim are people like Hitler, Haman, Antoyochus, Titus etc.
Not someone who struggles and feels guilty about a difficult yetzer hara.