Wow Joel! That was truly an inspiring piece of writing!
THANK YOU!
I would like to make just one small [yet very big on the importance scale] Correction to something you wrote:
1daat wrote:
And then when He keeps His part of the bargain it's "Adios Amigo. "What have you done for me lately?" But with His help I've stuck to my part of the bargain too. So we're back together again.
Hashem Does not ask What have you done
for me lately?
at least not in the literal sounding sense of the meaning of these words.
The passuk states (
Iyov35:6-7):
>אִם צָדַקְתָּ מַה תִּתֶּן לוֹ אוֹ מַה מִיָּדְךָ יִקָּח
If you are righteous, what do you give Him? Or what does He take from your hand?
אִם חָטָאתָ מַה תִּפְעָל בּוֹ וְרַבּוּ פְשָׁעֶיךָ מַה תַּעֲשֶׂה לּוֹ
If you sinned, what do you do to Him, and if your transgressions are many, what do you do to Him?
This tells us that Our righteous deeds are not something which we do
for Hashem, and our sins or negative actions are not doing anything to Hashem.
The Midrash (Beraishes Raba 44, vayikra raba and tanchuma P'Shmini), asks the obvious question based on this passuk:
"If Hashem truly gains nothing from our doing good deeds, and "loses" nothing from our transgressions, and all the mitzvos and aveiros were given only "For our sake" then why does He care what we do??, what difference is it to Him whether we ritually slaughter an animal before eating it, or if we simply kill it? What difference is it to him if we eat kosher or non kosher food, [and the same with all the mitzvos]."
The Answer to this question, as explained by The Great kabalist, the holy
Ari is, that the reason why Hashem created the world was, since "טבע הטוב להיטיב" "it is the nature of the good to do good [to others]", and since Hashem is the ultimate and perfect semblance of Good, Everything He does is for the purpose of doing good, He therefore created the world as a medium through which He can do good.
And what is the good which Hashem does for us, for which the world was created?
That good is in our being able to reach the ultimate closeness to Hashem in
Olam Habba, The world to come, (the "afterworld). But one cannot reach that ultimate goodness without doing good deeds and refraining from sin on this world. (see Mesilat Yesharim, Ch.1), Therefore Hashem has created this world with everything in it to be used as a medium,of reaching the ultimate good. He Then gave us the Torah, which is our guidebook of instructions on how to reach the ultimate good. The Torah guides us in how to use this world as a means of reaching that ultimate good. Hashem has also promised us that, Along the way, our good deeds will also bring us, [not as a reward, but as an encouragement], goodness in this world too. אשריך בעולם הזה וטוב לך לעולם הבא.
It is said that when a person does good, he brings "נחת רוח" - Nachas Ruach - ["freely translated as "Pleasure/or satisfaction of spirit"] to Hashem.
What is this Pleasure/satisfaction which Hashem receives?
This is explained in the ספר אילימה, written by RaMaK (R' Moshe Kordevero, Rebbi of the Ari,(עין כל, פ"ב ופי"ח), and also in (שומר אמונים הקדמון, ויכוח ב' אות יג
Hashem does not NEED us to do anything "For Him", but but He does want us to do good FOR OURSELVES. And this is what brings Him " Nachas Ruach " - the fact that we do good, and through this bring upon ourselves true and eternal good!"
Any time a person has a nisayon, he is thereby being offered by Hashem a priceless opportunity. By choosing to resist the temptation, and to listen to the voice of the Yetzer Hatov, which guides him toward the path leading him to receive all this good, he brings a tremendous "Nachas Ruach" to Hashem, Who takes Pleasure, {STS} in our receiving goodness. and the greater the nisayon is, the greater the reward, and
thus the greater the Nachas Ruach which Hashem has from it.