Dear Friends,
I just heard 2 beautiful stories that I want to share with you about the levels of Kedusha attained by some special people.
The great tzadik, R’ Levi Yitzchak of Berditchev ZT”L, as much as he defended the Jewish people when praying for them before Hashem, was somewhat feared in Berditchev itself. As the Rav of the city, he was not shy about admonishing members of the community when he noticed things that needed improvement.
One year, just prior to selichos, he received a ‘message’ that the prosecutor in the heavenly court would be presenting an overwhelming accusation at the Jewish people, likely to produce much grief and suffering. He exerted extra efforts as he led the selichos that night, but couldn’t help but feel that his words were not convincing enough to break through the looming indictment. Distraught and very worried, he decided to take a walk through the dark, quiet streets of Berditchev – perhaps he would be able to clear his head and come up with a specific strategy.
Walking randomly, he somehow ended up in the poorest, most ramshackle part of town. Suddenly, he noticed bright light emanating from perhaps the most decrepit of the houses. It wasn’t a light that anyone else would be privy to – it was a spiritual light that shot right through the house, soaring heavenward. Curiously, he knocked on the door, and a moment later a young woman opened it. Upon seeing the holy Rebbe, she automatically assumed that at this hour, he must be paying her a visit for a serious reason – most likely he had come to lecture her about some sin that she had done. She immediately burst out crying, “ Rebbe, it’s true that I have sinned terribly, but believe me when I say that I have truly done Teshuva. I have suffered so much already in my short life… please Rebbe…”
“ It’s okay my child – don’t worry. Just please tell me what was this terrible sin that you committed, “ the Rebbe asked, trying to understand the strange light that she herself was apparently unaware of.
“ I grew up in a village just outside of Berditchev, “ she replied, relieved that the Rebbe was not there to rebuke her. “ When I was only seventeen years old, both my parents died suddenly and I was left alone in this world. We had a barn and some animals and my parents had a contract with the local Duke to supply him with milk, cheese and other dairy products. After the ‘shiva’ I thought that I could meet with the Duke so that I could take over their contract and thus support myself. I went to speak with him in his castle, and he heard my tragic story. He seemed genuinely moved by it and as he approached me he said that that he would be willing to sign a three-year contract with me, at double the rates of the previous deal, but on one condition – that I allow him to touch my hair… and before I had a chance to step away and protest, he stroked my hair! His unholy hands on my hair were like a knife in my head! I quickly turned and bolted out of the castle. Shocked and devastated at being so abused and defiled, I cried all the way home and all through the night!”
“ And then what did you do,” asked the Rebbe gently but anxiously.
“ The first thing I did the next morning was to cut off my long, beautiful but now contaminated hair. Then I realized that the unscrupulous Duke would be insulted by my rejection of his advances, and would seek to do me harm. I packed a small bag and ran away, abandoning my childhood home, hoping to find refuge in the anonymity of the big city – Berditchev. With no help or support, I tried hiring myself out as a maid – I was willing to do the most menial and disgusting work. Finally, a kind Jewish family took me on. After working for this wonderful family for a few years, they found me a shidduch – another orphan like me, but a fine, hard-working young man. They even bought this old house for us so that we could have something to start out with. We struggled, but happily for about a year, when all of a sudden my husband took ill and shortly after, passed away. We had no children and now I am again, all alone in the world. So you see Rebbe, I have suffered a great deal and I have done Teshuvah for my sin. I can only hope that Hashem has forgiven me.”
“ Yes, I am sure that you have done a full Teshuvah,” the Rebbe said, “ but what did you do with those hairs that you cut off ?”
“ Oh, is that the reason for the Rebbe’s visit, “ she responded with a half-smile. “The truth is that I burned all of them, except for one hair that I put aside.”
“ And why did you keep that one hair?” asked R’ Levi Yitzchak.
“ Because whenever I am feeling down, when I am frustrated and upset with my tragic, miserable and difficult life, I take out the hair, and I recall my sin, and I look up at the heavens and say, ” Ribono Shel Olam, You are right and your judgements are true.”
R’ Levi Yitzchak comforted her and went out to the street. He looked upward, tears in his eyes, and beseeched Hashem. “ Ribono Shel Olam, take all of the accusations of the satan and put them on one side of the scale, and on the other side, put this girl’s one remaining hair, and I am confident that the merit of this young Tzadekes will outweigh the other side by far. Surely a nation which produces such innocent holiness, deserves to be saved.
One more short story, from R’ Vallach. Harav Mordechai Yoffe ZT”L (1530-1612) is also known as the Baal Halevush. He wrote ten seforim, all titled with the word Levush (clothing). It is told that the following story is the reason he was finally inspired to write them.
R’ Mordechai was an unusually handsome man. Serving as Rav in a large community, his tall, imposing figure, dressed in the special attire of the respected medieval Rabbis, made him an impressive sight wherever he went. One day, he was summoned by a very influential woman, a gentile, to come to her mansion to discuss issues relevant to the Jewish community. Not able to refuse the curious invitation, he went to meet her. As soon as he entered the salon, she closed the door behind him and began to advance toward him. The look on her face made it clear that she had nothing but evil intentions. Quickly trying to find a way out of this impossible predicament, he asked her if he could first use the bathroom. Congenially, she told him that the bathrooms were outside in the backyard and that she would be anxiously awaiting his return.
When he got outside, he noticed that, as was common in those days, the washrooms were connected directly with the open sewer system that carried all of the refuse down to the river. Without hesitation, he jumped into the nauseating, repulsive sewage, and ran through it until he reached the river. He exited the cesspool drenched, filthy and stinking beyond description. He however, didn’t care about his appearance and how unbefitting it was for a Rav to be seen that way – his only consideration was the fact that he needed to escape from a terrible and sinful situation. Suddenly he heard a “Bas Kol” – a heavenly voice call out to him saying that since he soiled the ten articles of his respected rabbinic clothing, for the sake of the honor of Hashem, he would be Zocheh to write ten seforim, which he indeed did write, naming them all after the various articles of clothing.