lifebound wrote on 12 Feb 2018 03:06:
I had a bad fall yesterday and need all the inspiration I can get.
Hi Lifebound.
I have been in similar situations as you! I would have a fall, and then feel terribly guilty about it! I'd wander around the halls of the yeshivah, hardly learning a word. Of course, with all that guilt, I'd say to myself, I'm hopeless anyway, why bother, and then I'd do it again, and again, and feel more depressed....and so on.
It was, and still is very hard to break out of that cycle. (I am married for 13 years so far, and still find it hard.)
Here are some thouhgts/ideas that helped me:
1) Hashem LOVES me, and is rooting for me. HE wants me to win. HE is on my side. HE is happy (כביכול) when I win. Every victory, no matter how tiny, is important to him. There is no such thing in HIS eyes as "what's the point?" If you have 100 diamonds in your pocket, and you discover that there is a hole, and 80 of them slipped out, would you say what is the point, and let the rest slip out?
2) I heard in the name of R. Shimshon Pincus, that every time we overcome a nisayon in these areas, that creates a big עת רצון! If you know somebody, a relative or close friend, who is in need of parnassah or a רפואה שלמה, dedicate your fight to that person. Say to yourself that in so and so's merit, I WILL WIN this fight this time. A few years back, when missiles from Gaza were falling over Israel, and air raid sirens were going off all the time (I live in Jerusalem), when faced with a challenge, I said to myself that klal yisroel needs a zechus now, I CAN NOT do this now. I was able to stay clean for a while using this tactic.
3) You say "What's the point", yet you get depressed over a failure. That means that there is a point. If you really felt that it's pointless, you wouldn't feel guilty about it. On some level, you feel that there is a point, and that's why you feel upset over failing. Deep down, you know that you do care, and you do want to do the right thing.
4) There are a few pesukim in Koheles that describe a king besieging a city. An old wise man saved the city, but everyone forgot about him. Chazal say that this is a moshul for the מלחמת היצר. If we analyze it, it says that everyone forgot about him. That means that when faced with a battle, we can forget about the past. Previous losses are of no account right now (we will have to do teshuvah for them, however). If we lost the battle yesterday, it has no impact on today's fight. We clear the record for each fight. If we don't the yetzer hara definitely acts this way. If we won the fight 100 times, he still comes back at us anew. He is undeterred by 100 failures, and still goes at it with no holds barred. So should we!
5) Hashem provides us with nisyanos that we can pass. HE knows exactly what we are capable of, and pushes us to the limit. But not beyond that limit. Sometimes it seems that there is nothing we can do, but there is. Hashem knows how hard and how strong and for how long we can fight. It is a very difficult, but fair, fight. When gripped by a strong ta'aveh, daven right them and there. Something along the lines of "Hashem, this fight is very hard. I don't know if I can win, please fortify me, so that I can do what you want me to do". I can't tell you how often I was saved by this. Often, Hashem's answer is subtle. It may be an infusion of strength, or it may be a subtle distraction that causes us to look the other way for a while.
6) You know what situations cause you to stumble. Whether in bed, the bathroom, or the shower. Avoid those situations like the plague! If you can't, find tricks to minimize the fight. If I sleep without a blanket, I know that I won't do anything, (I was in a dorm) because anyone can see. Avoiding the fight COUNTS AS A FULL FLEDGED WIN!
I hope this helps!