Tuesday, 24 January 2012


Part 1/2 (to see other parts of the article, click on the pages at the bottom)

by Dov, GYE (See all authors)

Sometimes when we're out there in the big world surrounded by all the temptations wherever we seem to look, we cry out in our hearts "Dear G-d, where are you? I can't see you, I can't feel you! All I see is a beauty of a different kind, wherever I look!"...

But then the answer comes to our hearts from G-d, "my son, does there exist any beauty besides me? I am in the beauty you see as well!".

For G-d is indeed everywhere, and He - and only He - is the source of all beauty. The beauty that we see and crave here on this world is only a mere shadow of a manifestation of G-d's beauty.

We need to train our minds to realize that there are no two types of beauty. There is only one source of beauty in the world. What we see in women is also the beauty of G-d. But, G-d has decreed that in order to merit perceiving His true beauty, we must first learn to turn our eyes away from the physical beauty - that is only his creation, and instead turn our hearts to Him - i.e. to the SOURCE. In His great wisdom, G-d determined that only one who is ready to give up the physical manifestations of G-d's beauty should be worthy of experiencing the true beauty of G-d, in a much more sublime way.


Dov Responds:

My sponsor once told me (when feeling lust/temptation to lust) to try saying: "Hashem, whatever it is that I am really looking for in that image, let me find it in You!", and meaning it, and trusting Him to eventually do it. It really took the edge off and connected me to Hashem instead of to the the lust object. I use this occasionally. Clearly, going after the lust doesn't even come close to satisfying me, the big hole inside remains - or grows, when lust is used. So it's clearly something else I was killing myself for. Mamesh b'nafsho yovi "lachmo"!

It sounds along the lines of what Guard posted above. It's a free tool. Go ahead, take it!

Incidentally, a while later, he told me he didn't really like that approach cuz it was too selfish for him and he prefers to just give it up to Hashem and ask Him to help him be concerned with His Will, rather than with any of his desires, be they spiritual or otherwise. Nu. For everything it's time. Harbei drochim laMokom!!