Bezrat wrote:
I was saddened to see one of my Haredi brothers here tell me as a Modern Orthodox man I am "on the wrong path".And while, unfortunately many Modern Orthos's skip the important mitzvah of learning Torah regularly, I suspect that the same can be said of many Haredim.
Before I begin to address the subject which I would like to address, I want to point out that I don't think the discussion here should be in the form of "judging people" but rather one of "judging issues". Judging people, whether particular people, or groups of people, is not our job, and we should not get involved in that here.
Now for my response to your post, Bezrat:
The question of whether a person is "on the right path" or not, does not depend on ANY particular action, or even a number of actions.
Actions are judged by themselves, and the fact that another person, or group of people are "just as bad" does not only not justify it in any way whatsoever, but cannot even serve as a shield against criticism.
On the same line, just because one does act properly in certain areas, even such areas where others [of another group] do NOT act properly, is not either a sign that he has chosen the "right path", in comparison to another's path.
When we refer to the "PATH". we mean the general ideals and chosen "format of life" taken on by a certain person or group.
If we use your own example as a subject example, we can apply this by saying that whether a specific person is or is not diligent in
THE ACT OF observing "the important mitzvah of learning Torah regularly", is only a question of the judgement of his particular ACTIONS.
When discussing whether one "chose the right path" our discussion is whether that person CHOSE A LIFESTYLE which upholds the idea that the important mitzvah of learning Torah regularly is or is not of paramount importance. If he chose the lifestyle which considers the important mitzvah of learning Torah regularly as one of the most important Ideals of a person's life, then REGARDLESS of whether that particular person is diligent in learning Torah regularly or not, [and although he will be surely judged by Hashem for the deficiency in his particular actions accordingly], nevertheless, when discussing his "path" we refer to him as "being on the right path".
On the other hand if a person lives his life as a member of a group which "as a way of life" does
NOT put empahasis on the importance of Torah learning, then we may say that his laxity in that field is based on the fact that he is "on the wrong path".
If , as you say, "
One of my chavrutas has smicha", there is absolutely no question, that as far as his ACTIONS are concerned, he will be rewarded the full credit he deserves for his efforts in Torah learning, but that reflects nothing as pertaining to the the [MO] "path" he has chosen.
Equaly so, the fact that "
he tells me the level of child abuse and dysfunctional families in the Haredi community is shocking", does not shed any light on "the path" chosen by those charedi people, because NOBODY in their right mind will say that the Chareidi way of life has an IDEOLOGY which says that child abuse and dysfunctional families are "a way of life" to be condoned. Those are "particular actions, maybe even very "shockingly" widespread actions, but that cannot be a pointer as to the validity of the "path they have chosen.
As a followup of this, Suggesting to a "Haredi brother" who was complaining about the Charedi lifestyle, that "
he could change if it was really bothering him" doesn't make sense. Just because a certain chosen "way of life" causes certain discomforts, does not justify dropping out and choosing another path, which has ideals which are fundamentally wrong just because choosing that path will save him the trouble.
You asked that we should not address the fact that the MO path is the wrong path because "We have free will". Free will cannot be used as an excuse to choose a path which is wrong, according to Torah guidlines. I'm sure that you'll agree that if a man were to choose a way of life which completely disregards Shmirat Shabbos, or kashrut, he would not be able to justify his "choice" or avert criticism by claiming "free will".
I will close by reiterating my opening statement.
I do not come here to judge any particular person, my only agenda is with the SUBJECT being discussed. Thus I ask of you, my dear friend and brother, BEZRAT -
PLEASE do not take any of what I wrote, as a personal confrontation, but rather as a discussion of the relevant topic.