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TOPIC: Religious pain 1654 Views

Re: Religious pain 09 Jun 2025 05:28 #437091

  • bright
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Just to be clear before I begin:

I’m not criticizing anyone personally, and certainly not the sincerity behind what was shared. I’m responding in general to the way certain ideas are often used in these conversations, sometimes with the best of intentions, but in ways that can unintentionally minimize pain. I’m sharing my own experience and reflections, not trying to argue.

I want to say something a little vulnerable. Honestly, I am very intellectually oriented, and my first instinct was always to give the “right” answer, the one that checks all the boxes. It’s taken me years, and I’m still learning, to understand that the deepest response to pain is not always explanation, but empathy. You’ll probably even see that matter of fact tone in some of my earlier posts.

Pain is real, and so is feeling for others. That, to me, is the depth of the Mishnah: “Al tenachem adam b’sha’ah shemeiso mutal lefanav.” There’s a time to listen, not explain.



What I believe trueme is saying, and is understandably really hard to hear, is that there is a system.



Hashem’s system.



And while things were and may still be painful, hurting and dark, and it feels as though we have been let down by those who we trusted, this is all part of Hashem’s plan for us to grow into the light-filled, happy, successful neshamas we have the potential to be.


Yes, and I understand that view. But sometimes, part of Hashem’s plan includes our outrage at injustice, and our compassion for those who were hurt. That is how His middos are expressed in this world.

Just to be clear, I’m not critiquing you personally or your belief, I’m responding more broadly to how these ideas are often used in ways that unintentionally silence pain. I really do appreciate that you’re engaging thoughtfully.

The Gemara tells us Hashem feels our pain with us. The Nefesh HaChaim adds: even more than we do. Hashem is the source of all reality. If he feels our pain it must be that pain, empathy and emotions are also emes. Objective reality is not the only thing that exists, subjective pain has its place on the landscape of truth.

We were put here to fix what’s broken, within ourselves and, when possible, in the world around us. That’s not a contradiction to bitachon, it’s part of our avodah.

It is not our job to sit silently on the sidelines while people are destroyed or hurt.

It is our privilege to bring clarity, truth, and light into the world, wherever and whenever we can.



I think that while the importance of this point cannot be understated, there is a great need for trust between the two parties in the conversation for the message to be received at all, let alone well and effectively.


I hear you. But to clarify, I wasn’t reacting from misunderstanding. Like R’ Yitzchok pointed out earlier, the message simply wasn’t relevant to my post. I wasn’t criticizing “the system,” I was pointing out when people misuse it.

If we refuse to acknowledge abuse or misuse and instead sugarcoat it under the banner of “the system,” then we unintentionally validate that behavior as part of Torah. And that’s dangerous.

There are many Torah concepts that people cling to in the form they first heard them, often as children, and never revisit. The Alter from Kelm, in his Piskei Baal HaBatim, already lamented this, people holding on to a cheder-level understanding of Ma’aseh Bereishis.

Sometimes what we heard wasn’t deep enough, or wasn’t even accurate. We repeat these phrases as if they’re sacred, but they’ve lost context and content.

True kavod haTorah means revisiting our ideas and letting them grow with us. That takes honesty. It takes asking:

    •    What does this actually mean to me?

    •    Where do I see it in my life?

    •    And, scariest of all, is there a part of me that struggles with it? And why?

That’s not weakness. That’s maturity. I hope to explore this particular concept more in a future post

Nothing good grows in the dark. 

Re: Religious pain 09 Jun 2025 05:36 #437092

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SisonYishecha wrote on 09 Jun 2025 03:26:
WOW.

Just made it here and I'm blown away by the clarity and stinging truth of what's been written thus far.

I've been klopped, bopped, smashed, and a lot more, by the system for as long as I can remember.
There has been times that my survival method was flight and I would kinda find my own corner of society, and there's been times when I hacked it and was a very active part of unzere velt.

So I can very much relate to some of what's been written.

Just to try and bridge the gap a bit between @bright and @trueme, it hit me as follows.

What we each experience on a personal level can very much be used as a growing experience.
More than that, what we experience is meant to be a tool for us to increase our self awareness, to discover reservoirs of strength and resilience that we never knew or imagined that we had.
In that vein, pointing fingers at any external cause, be it the system, the weather, or the POTUS, we are not only missing the lesson - but we are losing an opportunity.

A golden opportunity.

But when we look back or when we contemplate how the system is affecting others, then we are entitled to point out potential flaws, in a productive manner.

סתירת זקנים בניין, וד"ל.

And on that note, it has long bothered me the extent that the current Yeshiva system seemingly has no awareness for the Eibeshter.
We have an abundance of Torah, Lomdus, maybe even a tad of Hashkafa.
But who speaks about Hashem?
Does your average Mesivta Bachur even know that there is a concept of having a personal kesher with our Father in heaven?
Beis Medrash Bachur?
Kollel Yungeleit?

Why is the Yeshiveshe Oilam seemingly so uncomfortable about discussing the Eibeshter? About openly admitting that "I talk to Hashem on a personal level, even not during davening.

Something seems to have gotten lost along the way, and with all of our zeal for Toirah, Un Nor Toirah, I think we may have forgotten some of the most basic tenets of Yidishkeit.

Sorry if I offended anyone.
I'll stop here.

Oh, one last point that came to mind and I can't resist.

When we have awareness of a kesher with Hashem from a young age, then that kesher is unwaverable even once we leave Kollel and are no longer in a matzav of תורתו אומנותו, wouldn't that be just amazing if that could take place?

What? You mean you can get a job and be a tzaddik?!? Phooey, you think moshe Rabbeinu and reb Chaim Katie sky would hold of such a person? Every second of toira is precious, he’s wasting his life! Ay ay yay yuy. Talking to the ribbona shel Olam you think you are on aza madreige? We would be lucky if we just feared the eternal fire of gehinom! Having a Kesher with the ribono shel olam is for bts and hippies. It’s fluff! Oh gevalt. Shoymu shomayim! I must petition from the gedolim to close this whole thread! Let’s see how many haskomos I can get to pasel them!

I had to get that out of my system sorry.
Nothing good grows in the dark. 

Re: Religious pain 09 Jun 2025 05:39 #437093

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Just to be clear the above article is to be read with an eicha nigun….
Nothing good grows in the dark. 

Re: Religious pain 09 Jun 2025 05:54 #437095

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I had to get that out of my system sorry.

All needs are valid.
There is no subjective reality as you taught us

No need to apologize 

Re: Religious pain 09 Jun 2025 13:17 #437104

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Just to share with the Oilam, I learned by a  Rosh Yeshiva known to be from the greatest lamdanim of the generation and a close talmid of R Aaron. I went to a shmooz from him (I was married) before RH, and he said over from R Avigdor Miller that everyone should tell Hashem "I love you". He openly admitted that he never thought in those terms and felt very enlightened.

Just thought I'd share...
We're in this struggle together; feel free to reach out! 
Muttel15@gmail.com

Feel free to call/text! (908) 251-9590 (google)

Check out my thread here: guardyoureyes.com/forum/19-Introduce-Yourself/413043-My-ENTIRE-story#413043

Re: Religious pain 09 Jun 2025 19:22 #437123

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bright wrote on 09 Jun 2025 05:28:

my first instinct was always to give the “right” answer, the one that checks all the boxes. It’s taken me years, and I’m still learning, to understand that the deepest response to pain is not always explanation, but empathy. You’ll probably even see that matter of fact tone in some of my earlier posts.


Boy do I relate to this. Within myself, running to the correct "answer" and not giving the emotion the space to be, and only then gently responding at the right time.

Re: Religious pain 09 Jun 2025 19:30 #437124

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I just want to be clear that this isn’t a criticism of rabbanim. The truth is, the rabbanim of our generation are incredible people. They give up so much of their own lives for the tzibbur. They care deeply, they work tirelessly, and they genuinely want to help.

Some of them have helped me tremendously. They’ve been there for me, and I’m deeply grateful for that.

The struggles we’re talking about are new. This is a new generation, with a new set of challenges, and naturally that brings confusion and growing pains. Every shift in generation comes with a process of trying to find the right balance.

I’ve been in touch with several rabbanim, and I truly believe many would be more than happy to be part of the solution. This isn’t about pointing fingers. It’s about coming together with achrayus and love to support every Yid in the best way we can.

I also want to take a moment to give a heartfelt shout-out to the incredible people at Guard Your Eyes. The moderators especially are truly amazing. Many of them have been through deep and difficult challenges, and they bring real-life experience, wisdom, and compassion to everything they do. They give up so much of themselves to help others, often behind the scenes with no recognition.

Someone mentioned the idea of having “daas Torah” moderate the platform, but honestly, I believe these moderators are the best form of daas Torah in many ways. They live what they give over, and their guidance comes with heart, humility, and real-world clarity. They’ve helped so many, myself included, and I’m endlessly grateful for them.

Nothing good grows in the dark. 
Last Edit: 09 Jun 2025 19:36 by bright.

Re: Religious pain 12 Jun 2025 08:59 #437256

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I don't know if I have ever, EVER, read something that strikes such a deep chord within me (and I generally try to avoid using strong terminology). You perfectly described a feeling I carried for so long (and, to a much lesser extent B"H, still feel sometimes), and all the while I thought was the only one who felt it.
Contextually, I've struggled with OCD and anxiety for almost a decade. To say that this made (and, again to a much lesser extent B"H, still makes) Yiddishkeit incredibly stressful at times (and, in even worse times, absolute misery and indescribably painful) would be putting it mildly. In 10th grade, I was literally unable to Daven Shacharis in the morning for fear of thinking inappropriate thoughts while Davening, and would sometimes rush out of Shiur an hour before Chatzos just to put Tefillin on so I could "feel like I'd at least done SOMETHING." The great irony was externally appearing to others to be a masmid, an illuy, albeit a weird out-of-the-box one who for some reason didn't show up at Shacharis multiple times a week and was somewhat socially off.
All the while, my self-esteem (what was left of it anyways) evaporated. I hated myself, and as embarrassed as I am to admit it, I hated "God" more. Why, WHY DID HE CREATE SOMEONE LIKE ME? WHY IS EVERYTHING I DO SO, SO HARD IF IT'S GOOD? WHY CAN'T THE PAIN JUST STOP? WHAT AM I DOING WRONG? WHEN WILL THIS END? Simultaneously, I destroyed myself on the inside. "You're a fraud, a hypocrite, a loser, a hopeless nebuch with no future or friends, a lonely socially off nut job doomed to failure and a pointless, painful existence. You're a pathetic, lazy loser, hated by all and convincing himself that he can really do it while he takes 25 minutes to get Maariv out of his mouth and then watches porn when everyone else is asleep. What a stupid, pathetic lowlife." A life of fear, anxiety, stress, self-hatred, depression and anger bubbling under the surface. There were times when I would stare out my bedroom window (on the 3rd floor) wondering what it would be like to just jump. Mental torture every waking second, 24/7.
Chasdei Hashem Yisbarach, today I am married to my wonderful, incredible Eishes Chayil, living a beautiful, productive life, with more מנוחת הנפש and ישוב הדעת than I ever thought possible. I really consider myself to be the most געבנשט person I know, and it stems from the realization and clarity that Hashem loves me, wants me more than anything, has given me everything I have, and every single ounce of pain, hurt, shame, filth and self-hatred I went through was in order to get me to where and who I am today, to help me grow, understand, empathize and become a better person, one who smiles when he sees himself in the mirror. I'm so fortunate, B"H.
Not that there aren't challenges. There are rough days where I still find Shacharis difficult. My self-esteem still gets damaged by mistakes (including past ones!) more easily than it should. I occasionally catch myself slipping back into a "people-pleaser" mindset, of saying the most accepted, pareve answer so that everyone will "just be happy", of going with the flow and the "norm" so as not to stand out, of worrying what others will think and say. And in this crazy, insane, delusional world we live in, which invariably has affected Klal Yisrael (as Golus always has), I encounter narrow-minded, shallow, callous, one-dimensional robots (interpret this as you will) more often than I'd like. Not a good feeling. It takes work not to feel hurt or second-class, to not second-guess myself, and to remind myself that Hashem loves me, wants me, and feels everything I'm feeling, and He's proud of me regardless of whoever I encounter. He knows just how hard I've worked and how much I've fought to get to where I am today. He loves me, and I love Him, forever and always.
If I could, I would frame your post and hang it on the dining room wall (not sure my wife would go for it though...). Beautifully and perfectly written. Thank you. Keep BRIGHTening (sorry, sorry, couldn't resist) up the world!
מודה אני לפניך ד' אלקי ואלקי אבותי על כל החסד אשר עשית עמדי ואשר אתה עתיד לעשות עמי
אמרת לי עזוב
מה ששלך שלך
מספיק מלחמות זה עוד יגמור אותך
ואל תפחד גם להוריד הילוך
הדרך למעלה מתחילה נמוך
ליפול לקום ישר עקום
כשהשמש עוזבת זה לא בגללך
לשחות לצוף ללמוד לעוף
לראות קצת שמים





Feel free to reach out: EternalWarrior613@gmail.com

Re: Religious pain 12 Jun 2025 12:20 #437262

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FWF, very inspiring post, thank you.
OCD is hell on earth, I have had it - though got it under control reletively quickly (Less than a year once I realized something is really wrong) although Iv'e suffered before and still have some mild aftershocks but BH, under control.
Anyone that goes through OCD and comes out managing is a survivor.
Anyone that grows like you is a hero. 
Keep on inspiring.
P.S. I often wish there would be an anonymous forum for OCD struggles in the frum community for itself and also because it can lead to all sorts of negetive behaviour, such as P and M.
FWF what do you think? 

Re: Religious pain 12 Jun 2025 15:49 #437277

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For struggles with P&M due to OCD, why not open a thread here on GYE for those that are struggling?

Re: Religious pain 12 Jun 2025 18:20 #437295

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yitzchokm wrote on 12 Jun 2025 15:49:
For struggles with P&M due to OCD, why not open a thread here on GYE for those that are struggling?

That's a good idea. I really mean a forum for the general pain of OCD. P & M is one of the terrible "side effects".
Its really a true lack, I suffered alot from the lack of such a forum and the support it engenders.

Re: Religious pain 12 Jun 2025 19:21 #437298

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trueme wrote on 12 Jun 2025 18:20:

yitzchokm wrote on 12 Jun 2025 15:49:
For struggles with P&M due to OCD, why not open a thread here on GYE for those that are struggling?


That's a good idea. I really mean a forum for the general pain of OCD. P & M is one of the terrible "side effects".
Its really a true lack, I suffered alot from the lack of such a forum and the support it engenders.

Go ahead and start it. I am sure many GYE members will be grateful. 

Re: Religious pain 13 Jun 2025 06:28 #437318

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Honestly, I’ve tried starting mental health conversations in the past, but they haven’t taken off. Maybe you will have better luck...That said, I did reach out to the heads of GYE about making mental health challenges more of a focus, especially because, as you hinted, dealing with porn and masturbation from the perspective of someone who’s suffering often needs a different kind of response than what’s typically written or said. Or at least more tailored support.

They mentioned they were working on something, but I would encourage you to reach out to them as well. The more voices they hear it from, the more they’ll recognize the need. And they really are amazing people, warm, open to feedback, and genuinely trying to help, so there’s no reason to shter:)

:pinch: Warning: Spoiler!
Nothing good grows in the dark. 
Last Edit: 13 Jun 2025 06:31 by bright.

Re: Religious pain 13 Jun 2025 16:35 #437327

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This was posted 14 years ago. It was one of the first posts I saw when I joined, and it still brings tears to my eyes.


TheJester wrote on 03 Jun 2011 10:05:
Moved from my forum - it really belongs here.  Or perhaps it doesn't.


Dear G-d, From a Very Far Place

You know, G-d,
You're very big.
Like, huge kinda big.
But I can see you.

Those who nurse in your bosom?
Well, they can see your chest, I guess.
It took us 5000 years to prove the Earth is round -
After all, we walk on it. We're close to it.

I? I'm far from you. So far, my G-d.
I can see you.
I can see you better.
Can you see me?

I am nor your prophet,
Nor your poet,
Nor his son.
Nor your priest, nor your prince.

I am your speck,
Your grain,
Your fluff.

Your son.

I don't ask where you are - I see you.
I see your shadow, your hand, your shape in my heart where you should be,
Your eye, your heart and your will.

But I?
I am far, my G-d.

And this thing is very close indeed to me,
This knowledge,
This vision.

But I am far from you.

*  *  *

You asked me to walk to you.
I don't want to walk to you.

Well. I do.
But I walk away, around, over and under.
I am walking to you. Slowly. I cannot not.
But I can't walk to you. I'm busy.

I'm busy with all the things you told me not to do.
I know what not to do - I do what not to do.
It's easy. Easier.

Can you comprehend distance from you?
Have you ever been distant from yourself?
Some people say you have, but even I don't believe them.
Why would you do that? I wouldn't, were I you.
Silly people.

But some people far away with me think that.
I don't blame them - they're too far to see you properly.
Did you make us walk here, so far, or was it us?

*  *  *

When I run from you, you run beside me.
When I crawl from you, you lay grass beneath my knees.
When I lie broken, you trickle water into my mouth.

Why can I not run where you can't help me?
Why are you always here?

I am further from you, now.
And so I can see you better.
I know what you are.

*  *  *

I don't feel you as much as
I feel your absence.

I have a special place for your absence, my G-d.
It's in the pit of my stomach, against my spine and my navel.
When I feel its hollow shape, I curl around it.

Do you curl around my hollow shape?
Do you curl around all the hollow shapes of me and my friends?
I think you curl a lot.

Do you hurt as much as we do?
I think you do.
Any father would.
Do we even hurt in comparison?
Your capacity for hurt must be infinite, but ours is limited.
Please remember that.

Can you feel dirty like I do?
I don't think you can. What is dirt to you?
But dirt clings to us. I'm caked in it.
Do you feel pity when I look at you with a muddy face,
Or scorn?

Does knowing I could clean it make it worse?
Does knowing that I know I'm dirty make it worse?
Do you even notice?

I know you do.
I even feel you do.
I just don't feel it.

*  *  *

I don't cry for you, my G-d.
I'm too far away.
Do tears really wash us?
Perhaps tears leave streaks in our muddied faces,
Allowing more grime to stick.

Do you wash us?
Even when we don't ascend to your washroom,
When we thrash against the soap,
Curse you as you sting our eyes,
Are we washed?

We still feel dirty.
Some of us are scared of the water.
Well, we're not scared - we even enjoy it.
We just avoid it.
You know.
Because we do.

We're very far, you see.

*  *  *

My G-d, please.
Don't answer me.
I ask because I need to ask.
But your answer would make me cry, whatever you say.
I don't want to cry.
Just leave me curled in the ditch of the field of my dreams,
Far from you, so far from you.
Here, I'm safe.
Feeling might hurt too much.
I'm scared and alone.
!אנא עבדא דקודשא בריך הוא

וּבְיָדְךָ כֹּחַ וּגְבוּרָה וּבְיָדְךָ לְגַדֵּל וּלְחַזֵּק לַכֹּל


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