Let me add the following biographical details. I am MO, but I definitely have Yeshivishe leanings .
For the last ten years, on the Yamim Noraim, I have been davening from the Machzor Mesoras HaRav , which is based on the teachings of Rav Joseph B. Soloveitchik ZL, the Rosh Yeshiva of Yesivas Rabbeinu Yitzchak Elchanan ZL. Rav Soloveitchik ZL said in 1971 in the pre Internet era, the following:
"I have often encountered a very strange phenomenon in modern society. There is a certain openness to modern man. He has no modesty. Modern man will often publicly discuss intimate details of his life. Somehow, he is not embarassed to pick up subjects or discuss topics or problems whioch should belong in the realm of his private intimate life. Modern man lacks Tznius, modesty.
This is so because modesty entails concealment. Modern man, hoswever, is basically a man-thing. He experiences himself as a thing, as an object, as something concrete. Everything about him is on the surface. Thus, there are no secrets. There is no privacty. There are no intimate phases in modern man's life.
That is why modern man is burdened with the curse of pornogra[phy. Pornography has existed since man was created. It as ancient as man himself and results from man's degenerate imagination. Modern pornography is unique in that the legislatures wish to legalize it. Powerful rampant forces in our society assert that the prohibition againat pornographic literature is in conflict with constitutional liberties, with free speech. This phenemoena has occurred since modern man experiences himself as man-thing, as man-object, and is, thus, open and vacuous. ( Noraos HaRav, Vol. 15, Page 114).
Rav Soloveitchik ZL also commented on why we read Parshas Arayos at Mincha on the Yom HaKadoshm of Yom HaKipurrim:
"Egypt and Canaan are mentioned specifically because these nations represented the two poles of secular civilization in Biblical times. Egypt was the most urbanized and technologically advanced civilization of the time, while Canaan was pastoral and primitive. The Torah emphasizes here that as different as they were from each other, nbeither of these fundamentally immoral societies should serve as role models. The essential message of the Torah reading during Mincha on Yom Kippur is that if we do not separate from the nations, we can become corrupt and impure ( Before HaShem, Pages 157-158, quoted in Mesoras HaRav Machzor for Yom Kippur at at P.688.)"
My challenge is to implement the above teachings every day, no matter what. As Rav Soloveithik ZL also noted , quoting Ibn Ezra on Lo Sachmod, we are commanded to be in control of our emotions and desires-no matter what the circumstances,