Sunday, 27 November 2011

TaPHSiC Method

Part 3/6 (to see other parts of the article, click on the pages at the bottom)
"The Physical & Spiritual Combo" Method ("Tafsik" means "Stop!" in Hebrew)

by GYE (See all authors)

Finding the Perfect Formula

So all we have to do now is find the perfect formula; a combination of spiritual and non-spiritual repercussions that ARE big enough to stop us.

We have seen that AFTER the fact (when the desires have been quieted), we are much more willing to do what it takes to stop the NEXT occurrence. And we have also seen that we are able to hold out better when the spiritual repercussions are BIGGER.

So let’s try to use a very powerful tool called Shvuos, or vows. Normally making vows is frowned upon by our sages as with someone playing with fire, but when it comes to girding oneself from this temptation, we find that making vows is praised by the Torah and by Chazal. As the Ohr Hachayim in Parshas Matos (30:2) writes:

http://www.guardyoureyes.org/wp-content/uploads/Ohr-Hachayim-Shvuos2.gif

Rough Translation (in short): “The Pasuk is saying here that there are Nedarim andShvuos that Hashem commanded us to make… such as in cases where one has apprehension about stumbling in the area of arayos… to counteract the strength of this desire …as Chaza"l say about Bo'az, that he swore to guard himself from transgressing when Ruth came to him in the silo at night, as it says "Chai Hashem, Shichvi ad haboker – In the name of G-d, lay here until morning". And as the Pasuk says, "Nishbati Va'akayeima, lishmor Mishpatei Tzidkecha – I have vowed and will uphold it; to guard your righteous laws".

Also, the Mishna says in Pirkei Avos: “Nedarim siyag la’prishus – Nedarim are a fence for abstinence”. And another Pasuk in Tehilim says "Nishba Lehora Velo Yamir – oseh eileh lo yimot le'olam – He who swears to prevent bad and does not nullify… he will never falter". So it is clear that there are cases when making Shvuos is actually a Mitzva that Hashem wants us to do!

However, as important and helpful as vows can be in fighting this powerful desire, they are also spiritually dangerous. The addiction is very often more powerful than vows.Therefore, it is vital that we learn how to make vows in a way that will work and be spiritually safe. Instead of fighting the addiction head-on through the vows, we can make vows that will help us "walk around" the addiction. Do not make a make vow that you simply will not act-out or look at inappropriate material. Many addicts have tried this and failed miserably, because when we are under a lust attack it is very hard for our yiras shamayim to stop us.