ur-a-jew wrote on 17 Nov 2010 15:28:
2. Please help me improve way way further and come to appreciate that:
b. Shabbos is a day of growth and coming closer to You and to others not simply a nice time to have sex.
This past Shabbos Hashem really showed me his Hasgacha Pratis with respect to this. As should be obvious from the above quote when my wife is muttar being with my wife on Friday night is a big deal to me. This Friday night was no different. We had a bris early Friday morning so I knew my wife was tired. But I was hoping that the nap she took when I went to Shul had offset it. When we were ready to go upstairs she was still in slow motion so I sat down and picked up the Family First which had a question from a woman regarding what to do about her friends whose husband was at best clueless and oblivious regarding how to treat his wife and at worst just plain abusive. One of the responses included the quote regarding the Alter Slabodka and how he treated his wife (I quoted it on the Sholom Bayis thread). It was after I read that that we went up. Once upstairs my wife said she needed a pass tonight since she just wasn't up to it. I responded that having just read the article how could I refuse. So we went to sleep, and unlike in the past I went with a smile. But I didn't sleep as well as a result. Since at least subconsciously I wanted and was hoping for sex. The next morning there was a simcha in town and I had decided that I was not going to go for davening I would go to my regular shul, hear the Rov's drasha and go after to the Kiddush. I had somelingering doubts whether that was the right move.
As I walked to Shul in the morning I thought to myself it's okay that I didn't have sex last night. But Shabbos is just better when I do. I then thought to myself about the story I told my kids from the Meoros HaShabbos (which if you want to learn Hilchos Shabbos with your kids is a great sefer). The story was as follows:
One Friday night, the Baal Shem Tov sent his students to observe an apparently "simple" Jew, so that they could learn from him what "oneg Shabbos" really means. The students followed the man home from shul to a dilapidated shack. When he entered the hovel he greeted his wife with a joous "Gut Shabbos" and sand "Sholom Aleichem" As he had no wine to make kiddush on, he made kiddush on two small loaves of poor, black bread. Instead of fish, his wife served him a meager portion of beans. Instead of soup, he got more beans. And again some more "instead of meat. As he ate he did not stop praising his wife for the great "delicacies" she had prepared. His happiness seemed to know no bounds and he sang and said divrei torah thoughout the meal. After bentching he was so overcome with joy and appreciation to Hashem that he got up and began dancing around the table in honor of the holy Shabbos. When the Ball Shem Tov's students returned he told them that he wanted them to see real "oneg shabbos" --- delighting over Shabbos itself, not just over its fancy foods.
I thought to myself if only I could figure out how to do that. I wouldn't have such a hard time with the wife issue. I came to shul. After davening, the Rov rather than speak about this week's parsha continued with the subject he had started speaking about last week.
וַיִּוָּתֵר יַעֲקֹב לְבַדּוֹ וַיֵּאָבֵק אִישׁ עִמּוֹ עַד עֲלוֹת הַשָּׁחַר
which the Medrash learns is connected to
הֶן-עָם לְבָדָד יִשְׁכֹּן וּבַגּוֹיִם לֹא יִתְחַשָּׁב
In other words Yaakov has no need to chase after the things the Goyim do, since we are content with what we have. Said the Rav it all sounds nice but what practical application does it have to us. He then went into describe three areas: Shabbos, Tefillah and Torah. His discussion on Shabbos was all about what I had been thinking about on the way to shul.
He brought down the Rashi from Beraishis. What was the world missing menucha. Comes Shabbos and comes menucha. He asked why if the world was missing Menucha Hashem didn’t just create menucha. To answer we have to understand what Menucha is. Menucha is not simply sitting on the couch. Menucha is Olam Haba. What Rashi is saying is that the this world was missing Olam Haba. Hashem created Shabbos to give us a taste of Olam Haba. Similarly, the Medrash says that Shabbos came to Hashem complaining every day has a pair I don’t have one. The Rov explained what Shabbos was saying is that all six days have a connection to this world. I have no connection to this world. Answered Hashem I have a good match for you. Bnei Yisroel also have no connection with this world. This is the opportunity that Shabbos presents. The Rov also suggested learning Reb Shimshon Pincus’s sefer Nefesh Shimson on Shabbos to bolster the inyun and appreciation of Shabbos.
I was just sort of amazed listening. Here I had wanted to work on this inyun. And Hashem was spoonfeeding it to me. I felt like He had the Rov write a drasha just for me.
Remarkably, despite this spoonfeeding. When it came Motzei Shabbos and my wife was still not in the mood it was not any easier to accept. But I guess that’s why I’m here in the first place.