Several people have asked me in the past few days tell me what you're doing that has allowed you to stay sober. The truth is I've given the question alot of thought. My feelings range from well maybe I'm not really an addict in the first place and that's why I am not having such a hard time to I really don't know, I just really want to be sober. But here are my (long) musings on the subject.
Before I actually get into the musings there is one point to be made. Just like middos come before the mitzvos. For me personally GYE comes before any other principle. GYE is like my personal תיבה. Whenever a lust storm rages around me, I know I can come to the site or reach out to someone I met from the site. It's like base in a game of tag. If I'm on GYE or with someone from GYE then I'm safe.
The first drink principle. I am sure that there are different stages of addiction. For me, I never can just go onto the internet and type in "Images of naked woman." It's a process usually starting with something relatively innocent and working my way into the trance state where I will do anything necessary to get my fix including something as direct as "naked woman." For me therefore I had to recognize that I CANNOT do those "innocent" searches, I CANNOT go onto facebook even for business reasons. Since the day I joined I have not sat down to read a tabloid or a magazine. Even though there were things in there that were not problematic at all. For example, I would have a weekly habit of reading all of the cartoons in The New Yorker since I like cartoons. Inevitably, however I would come to the point where the was a story somehow tied to sex and it was the beginning of the downhill process. I'll confess, I have a filter it was one of the first things that I did when I joined GYE, but I have the password. The filter is there to remind me to stop. You are going somewhere you shouldn't. If I am not going to respond to the warning by rethinking where I'm going, a filter is pretty pointless. If I wanted to do something I have six ways to sunday to get my fix even with a filter. Although I will say that as an added precaution I also have webchaver. I actually got it for my kids, but I like the added protection that it gives me that a real live person is looking over my shoulder. The first drink principle also tells me that I can't set my homepage to google. That just invites me to search for something as soon as I open internet explorer. If I can't accept this principle, in my view I'm lost. Sooner or later I'm going to go down the path of lust. This same principle applies for me in the bedroom (although I have a harder time with it there). I can't have an expectation of sex on a particular night. That expectation becomes my first drink.
I was reminded of this just last night. In the past I would buy my wife lingerie. Which of course is a dangerous thing. If I'm browsing through a room with a hundred bras there is only one place where my mind can be. Yesterday I was out with my wife shopping. Right in front of the dressing room was the lingerie department. It was too much for me and against my better judgment I commented to my wife that she should feel free to get something. Which prompted her to ask well is there anything that I like. The whole exchange was a mistake on my part. Since it just put me into lusto mode. And even when we got home and my wife was telling me that she wasn't feeling so well, it didn't register with selfish me since I was in lusto mode. Fortunately, I was able to come to my senses before things really spiraled out of control but I was able to see vividly that there are certain paths I can't walk down if I value my sanity.
At the end of the day, this principle is not enough. Since at some point we just need a fix. I feel guilty saying this because it implies that I've gotten this next point down. I don't. But I am aware that it exists. I call it the הנורא principle. If there is one word in Shemonei Esrei that really talks to me it is the word הנורא as translated by Pathway to Prayer: "And he alone deserves to be feared because no being has the ability to do
good or bad except him." It is one thing to accept that Hashem is in control of who harms me. Its another to accept that Hashem controls who does good to me as well. In other words, whether I will have sex tonight is dependent on the One upstairs. So at the end of the day, when I have some perceived need I
have to turn to him since He is the one who will determine whether my needs will be satisfied. Turning to lust will not cut it because at the end of the day even lust if it ever is able to satisfy, it is still dependent on Him.
Of course the flip side is also true. If I am walking down the street and I see a billboard of a scantly clad woman. I have to recognize that G-d is behind this as well. I recently wrote somewhere else
ur-a-jew wrote on 31 Mar 2011 17:01:
I've always had a hard time getting my hands around this idea of Dovs (of davening for the person you are lusting for). I see some half naked woman on a billboard on the street, what exactly am I davening for her about. For some reason after reading your post AHM, it hit me that I could just daven and say "RBSO the purpose of this world was that all should recognze and proclaim your sovereignty, there's a person who looks like they need some help in reaching that goal (and truth be told I could use some help too), so please grant us the ability to reach that goal."
I had a further insight into it yesterday as to why, this is such an appropriate tefillah. What are we doing when we lust after someone. We are making them into a god. It's a simple as that. We are giving that person or image god-like characteristics. The remedy, in my view is to recognize that they are not a god. There is only one true G-d and that is Hashem.
These two principles can carry me very far. I think for months on end. But at some point. I know that these are not enough. I can't articulate it any better than Eye did earlier today:
Eye.nonymous wrote on 12 Apr 2011 06:46:
I got clarity on something else, which I have found helpful--the pain of not acting out.
I thought, until now, that it's pleasurable to act out (albeit a fake pleasure), and painful not to. I thought the pain was only from the lack of acting out. Sort of like if you don't eat for long enough then you start to feel hunger pains.
But, someone explained to me how the process works, which I found very helpful.
When you don't act out it IS painful. But why? Because your true pain is surfacing. It's not the pain because you're not looking that this woman. It's the pain that comes from fears, resentments, selfishness, and a whole host of other negative character traits.
It's not a choice to look or not to look and therefore to have pain. It's a choice to look--to escape reality--or not to look--to face the REAL pain and deal with it.
And, I can't get rid of this pain on my own, to get rid of my character defects which causes so much pain. It hurts it hurts it hurts, and I don't want to self-medicate myself, to numb myself, to cover up this pain anymore. I want to REALLY get rid of it. SO, I need to turn to a Higher Power Who can do that.
I'll have to be open to NOT ONLY THINKING DIFFERENTLY, but to an entirely different way of life. This is another mistake I made. I thought I can continue life as usual, all the regularly scheduled programming, and just try to change my attitude. NO, THAT DOESN'T WORK. My life, as it is, is the result of my faulty character. SO, if my character is going to change, if I'm going to ask God to do that for me, I should also expect that EVERYTHING in life may be different than the way it has been until now.
--Eye.
In other words, we can't expect to stay sober without living life itself.
Finally, tefillah. Reb Zilberstein has a story of a young child who was informed by his parents that he had cancer and he would need chemo which among other side effects would cause his hair to fall out. The boy started crying and he turned to the RBSO and said. RBSO the sickness I accept, the pain I accept. My payos falling out that I can't accept. It's the sign that I am a jew. Please RBSO not my payos. Rabbi Zilberstein writes that the boy went through full chemo and to the surprise of all the doctors his payos never fell out. There is nothing in this world like the koyach of tefillah. And it doesn't make a difference how bad we've been. No tefillah goes unanswered.
Thank You Hashem for everything.