Chronological timeline of recent events:
Motzei Shabbos: I began writing the following post:
My Brush with Death
One of the great Chassidic Rebbes once exclaimed to one of his Chassidim that one becomes dead when one has ceased to be able to relate and empathize with anpther person. Once we retreat into ourselves and into our heads we have cut ourselves off from all humanity and have essentially ceased to exist. Ever since last week when I had my fall I got stuck back in my head and myself. I had truly felt dead. My freedom and feelings of elation in my connection to Hashem where stripped from me. I couldn't break free. I was stuck in my head. My G-d was gone. A world that revolves completely around self, devoid of Hashem is truly a diseased place. It's no wonder that Rav Twersky refers to this Addiction as a
psychological and spiritual disease. A world with no g-d (spiritual) where you are stuck in your head (psychological) I was trying so hard to regain that place of freedom that I had only lost a week befpre. My connection to Hashem was so solid and I was unstoppable. After my fall my mind put me back in jail. Getting out of my head is difficult for me. I have lived there for the past 24 years of my life and have only recently begun the gradual process of climbing out. This brush with death, ego, self-seeking, fear, and lusting came to an abrupt end this Shabbos. The story is nothing short of true Hashgacha Pratis and a mini-miracle in my journey towards freedom and sobriety. In a awesome A&W moment my g-d was restored to me and I was able to break out of my head and myself. It is a gradual process for me, but the tough part of the initial break is over. I will iYH post the story later when I have more time. Have a Gutte Voch!
With Love,
Zalmandovid
Motzei Shabbos:After completing writing the above I went to a Chaver's simcha, I came back, decided to go on the computer and ended up staying awake till 6 in the morning.
Around 6:15 am Sunday morning: I fell
This whole thing is such a roller coaster. Thinking that being in recovery will cure you is such an errounous and false way of thinking. After working on my connection to Hashem I have so much more I need to work on. I am assessing my fall and what it means. It means I am not trying my best. I think a big part of it hast to do with actually keeping to the rest of the new glasses and not just picking and choosing what I want to change. Maybe the one I have to work on here is MATURE. Someone who stays up late without thinking of the consequences of the next day, freely having fun on the computer till all hours of the morning is truly immature. Being very tired with a computer is never a good mix. It will lead to lusting. This also touches on HONEST. knowing our real intentions. Why are you really deciding to stay up surfing the net? Nuu? tell me really. It must be lust. You want to "accidentally" bump into something immodest. These are two extremely important things that I need to work on, or else I risk falling and falling and fallling some more. I never want to go back there. Another little knot I need to work out is balancing fearlessness and powerlessness. If you trust in Hashem than this gives you a certain sense of fearlessness But if you decide to act fearless in the face of lust than you are setting yourself up to fall splat on your face. By lust you must be powerless. know your boundries. know your intentions. Be HONEST, MATURE, SELFLESS, AWARE AND CARING OF OTHERS, FEARLESS, CONSIDERATE, AND ALWAYS KEEP IN MIND THAT G-D RUNS THE SHOW. It's ALL G-D ALL OF THE TIME.
I have decided to make some parameters as a step in being more mature and honest.
1. I will not use the computer past 12:00
2. I cannot go to a Simcha too late, or stay too late.
The end of my post was gonna be that I by Hashgacha pratis came across a pamphlet that had an inspiring message. I think it can relate to addiction:
The early sages, who were like angels[1] (may their merit protect us) have already determined that the healing of the soul is like the healing of the body:
The crucial first step is to identify the location of the illness, whether it is caused by the crassness, grossness and corruption of his physical body or by a failing in his soul-powers, the person being inclined to undersirable traits like arrogance or falsehood and the like. Or, the source of the malady may be habit - inadequate rearing or unwholesome environment having brought on bad habits.
Without ascertaining the specific site of the illness and the cause of infection, it is impossible to embark on a cure. One can only prescribe an orderly proper conduct in all matters, what to do and what to avoid. To "do good"[2] in terms of observing mitzvot, designating times for Torah-study and acquiring good character traits - and also to "turn away from evil."[3]
Most urgent of all, however, is that the patient make himself aware of two things: a) to know that he is ill, and desire most fervently to be cured of his malady; b) to know that he can be cured, with hope and absolute trust that, with G-d's help, he will indeed be cured of his sickness.
FOOTNOTES
1. Allusion to the Talmudic statement: "If the first (or early ones, i.e. our predecessors) were like angels, then we are like men; if they were like men, we are like donkeys."
2. Tehillim 34:15.
3. Ibid.