rashkebehag wrote on 04 Jun 2009 19:23:
but I feel like i am copping out. I know the tayvah is still there and I am avoiding it. there is less satisfaction.
1.
Rejoice over the fact that despite the fact that you have taavos, you
choose to avoid situations that bring it out.
Rejoice over the fact that you made a conscious decision to never return to porn again despite the fact that you enjoyed it.
Rejoice over the fact that you are acting as a true Eved Hashem who does Hashem's will and not your own will.
2. The Arvei nachal writes in this week's parsha that the whole idea of bnei yisroel wanting the meat was they wanted to have taavos in order to fight those taavos. They realized how much reward is received for this and they felt like they are missing out on this reward. So they complained to Moshe. You are fortunate to have this nisayon and receive great reward for it.
3. It is no secret that the Rabeinu Yona lists off "breaking desires" (שבירת התאוות) as the ninth principle of teshuvah. But again, like we mentioned above, it is important to realize the level you are on. You cannot work on level nine before completing level 1, which is removing mind and action from sin.
4. Part of level one is internalizing that despite the fact you have desires you decide not to sin. This is necessary. As much as a person works on "breaking desires", there will always be situations in life where you need to force yourself to do Hashem's will.
5. I mentioned above that the orchos tzaddikim writes that by putting up fences you can actually weaken the desires. So you are by no means copping out. You are actually doing what our Rabbis say to do to "break" the desires.
6. All you can do in terms of removing desires is two things:
Number one, put in the efforts. However, you need to realize that the results come from Hashem.
Only Hashem can actually remove the desires. By being cautious in your actions by avoiding lust, you are acting responsibly and have greater chances for Siyata D'Shmaya in this area. [Chazal refer to a person who conquers his desires as a Gibor, which implies that man is in control of conquering and removing his desires. However, Rav Chaim Shmulevitz explains that a Gibor means that he put in all his might and effort into conquering the yetzer. However, he adds the true results come from Hashem]
7.
Number two, Daven. Understanding that the results come from Hashem, will invigorate you more to daven to Hashem to remove your desires.
May you continue to grow in your avodas hateshuvah. You are a true inspiration for all of us with your amazing sincerity.
Lover of All Jews,
Yaakov