Thank you for the chizuk GUE & boruch.
Your insights regarding whether to keep my sedarim or join a recovery group remind me of drasha I once heard from an adom gadol.
The pasuk in Mishley says .... ha'rotze kesef, lo yisba kesef ... someone who loves money will not be satisfied with money.
There is a medrash on this paskuk that states ... who is a rotze kesef (a lover of money) ... this is Moshe Rabeinu ...
The obvious question is, did Moshe Rabeinu love money? ... it does not make sense
This adom gadol goes on to explain that the shoresh (root) of the word kesef (money) is nichsaf (that which is desirable).
Hashem created a mitzius in the world that money is something that people run after and desire. But money, as well as everything in the world for that matter, is just a mashul to that which is truly desirable and that is Torah. When the pasuk says that Moshe Rabbeinu was a lover of money, it does not mean to imply that he was materialistic. It means that he loved that which is truly desirable and could not get enough of it. It means that he desired Torah and was not satisfied with the Torah that he had.
This pshat in the pasuk reminds me of the story regarding the Villna Goan at the end of his life. As the Villna Gaon was getting close to passing on, he was found crying inconsolably. When asked, why are you crying, you will be going on to olem ha'ba soon. The Gaon replied that he will be leaving this world in which just a bit of learning and a bit of tzedakah can buy a person netzack netzachim (eternal reward).
GUE and boruch, you may be right that it may pay to miss a seder to join a recovery group.
That decision, however, must NOT be taken lightly.
They say that the true measure of a persons commitment to learning is demonstrated not by the hours they spend in bais medrash, but by how they react when they have other obligations (oinesim) and must miss their learning.
Do we feel bad when we miss a seder or cannot learn or do we just brush it off?
A few months ago, missing seder was nothing for me. I was just looking for excuses.
Now B"H, as a result of a deeper commitment that I have made not necessarily to recovery (I hope that as well) but to my learning, I feel very differently about missing a seder.
Today is day 22