I'm preparing a handbook of the Yesodos in this struggle. Once the handbook is ready, I will give it out to everyone and I hope it will help us all a lot.. Meanwhile, as an emergency measure for our dear Battle-worthy comrade-in-arms: Be Holy, I copied below a few of the yesodos that are relevant now and that will IY"H appear in the handbook.... Many of these yesodos come from the wonderful warriors of our forum over the past year, maybe some of it even came from you!
Think about the beautiful words of Tehhilim and Hallel. Could David Hamelech have written these words of complete dependence and faith in Hashem if he hadn’t been running from enemies all his life? As a youngster, he was an outcast of his brothers, being from another mother. His own parents seemed to have left him, as he writes “Ki Avi Ve’imi azavuni, Va’Hashem Ya’asfeini”. He had to fight off bears and lions while shepherding his flocks, and the tremendous faith he gained from these experiences enabled him to fell the mighty Goliath on faith alone. And when he was anointed king by Shmuel Hanavi, his troubles only began to intensify. He had to run away from Shaul countless times to save his life, and he had enemies all throughout his life. And when we read the beautiful words of tehilim, we can see how through these experiences, David hamelech reached the highest levels of complete and absolute dependence on Hashem. And if David Hamelech had not fallen in the sin with Bat Sheva, could we have ever learned what sincere teshuvah really is? (See Kapitle 51). A Tzadik takes his biggest obstacles and falls - and he uses them to create gems in the crown of Hashem’s honor!
The notion that we must always succeed actually turns us into easy prey for our Yetzer Hara. He uses our good qualities, our constant yearning for perfection, and turns it against us by trying to get us to feel down when we had a fall!
It is important to keep in mind after a fall, that even if a person could have possibly done better, the sin is measured according to how difficult the test was. If he was almost an oiness, the sin is that much smaller. But it is not at all like the Yetzer Hara wants you to think, that you're worthless and hopeless.
In this struggle, it is never “all or nothing”. When an army goes out to battle, do they always win? Are there never casualties? People injured? The Pasuk says: “There is no Tzadik on earth that does only good and never sins” (Koheles 7:20).
And it is brought down in the sefer, menucha v'kedusha, written by a talmid of R' Chaim Volozhin, that a person who sins his whole life can still be considered a zaddik, as long as he never gives up and always continues to fight. We like to think of success in terms of results. But Hashem looks at our efforts, not the results.
The Chozeh Milublin, The Beer Mayim Chaim, R' Hershele of Ziditshov, R' Tzadok Hacohen and other tzadikim all said: When a person feels "I blew it already - I messed up this time, and still he doesn't give up, he keeps trying to salvage what he could - ignoring the fact that he already failed (R' Tvi Meir calls it "Kum B'palgus Laila" in the words of the Zohar Hakadosh) then the Nachas Ruach that he makes for Hashem, is greater than, when one is completely successful.
Perhaps the greatest illustration of this, is by Yoseph Hatzadik. The gemoroh (in sotah 36b) says, that Yoseph actually came in to Potifar's house to sin (as Rashi brings) Then the Gemoroh says that he actually spilled seed at the time, thereby losing Ten Shevatim that were supposed to come from him. And, when after all that, he held back from sinning, he became the Merkava for Midas Hayesod and one of the seven "Royem".
R' Tzadok and other tzadikim explain that this is what really constituted the nisoyon. The menuval said to Yoseph: Don't you see that you already messed everything up. And don't you realize what a goner you are. The Shevatim have already poskined that you are chayav misa, including the Shechina Hakidosha in their Beis Din. [Even Yitzchak Avinu who knew where Yoseph is, didn't tell.] Nobody cares about you any more. You're lost and cut off in this world and the next. And now you failed so badly. Face the facts, it's over!
But Yoseph Hatzadik said no! I don't care about anything - not even about being a tzadik. The only thing that concerns me is: What do I need to do at this moment? What does Avinu Shebashamaim want from me right now? It was in that zechus that he was zocheh to everything. That is why he is called Hatzaddik. And that is why Krias yam suf was in his zechus as Chazal say "Hayam raah vayonos - ma raah? arono shel Yoseph!"
After a fall, we must look at the past as out of our hands, and whatever happened had to happen that way by divine will. Hashem wanted me to have to get back up again and start again from scratch. He wanted me to learn from my falls and make better fences and take more extreme steps.
The "Beer Mayim Chayim" says that, in the army when they would want to test a great soldier to see if he's fit to be a general, they would put him on a wild horse that it's impossible to not be thrown off from. The whole test was to see how fast he can get back up after he was brutally thrown down and wounded. That, he says, is the way Hashem tests His "Special Force" soldiers. Sometimes Hashem brings us to fall only to see how fast we'll get back up and strike the beast a fatal blow. That's the name of the game!
The Lechevitcher Rebbe (a student of R' Shlomo of Karlin) once went as far as to say that even if a person just killed someone and the knife is still dripping with blood, but he feels can't stand up and pray Mincha (the afternoon service) with all his strength and with all his heart, then he has not yet tasted from the waters of Chassidus! In other words, Chassidus taught that there is no such thing as ever giving up. Even if we stumbled in the worst sins, we need to put the past out of our minds and start again from this very moment as if we were just born.
Don’t despair! Hashem had much Nachas Ruach from your spiritual successes, but he wanted you to take it to the next level and therefore gave you these pitfalls, even though he knew you would fall. What makes a person great is his ability to get back up, despite all his falls. With some determination you will come out of this with a much closer Kesher to Hashem than you had even more than when you were doing great before!