Dear 'afreshstart39',
1- Wow, thanks for that post. I think you are so fortunate that you appreciate the 'little things'. The realization that it is the small but real steps in the right direction that count the most right now - that is precious and powerful. And personally, I think the hopes for a religious revelation, the peace of Rebbe Nachman, or a 'glow' are noble - but the tendency is as unfortunate as it is typical for us addicts, especially frum ones (and I am not assuming you are an addict, that I do not know and is your business, not mine). The extremes are attractive to us, and that often make the sweet things you describe seem cheap - the flashes of meaning that I relate to so much especially in the early recovery years, the simple beauty of living honestly with your own wife, the appreciation of some mental and emotional stability. The explosive revelation we experience in porn and masturbation blows these things away - even though the kol d'momah dakah of these precious real things is so much more than our porn's shocking blast of excitement. The difference is like a crashing wave vs a slow, quiet, wide and deep river moving. Crashing waves are the hearts of the rosho that the psukim describe as a 'yam nigrash' - a swirling, smashing sea never at rest. And kedusha is often described as flowing silently but unstoppably as a 'nachal'. That's the way it is.
2- I relate, too, with your creating a religion in addiction. I created one, too: worship the sexy woman. Think about it, you may see you were and perhaps still are - a member of that religion together with the one you tried to make to help stop the habit and together with yiddishkeit, too.
The religion of a lusting man has all the elements of any other one: Faith (bitachon), Mesiras nefesh (sacrifice), tzniyus (privacy), and t'midiyus (consistency). Our porn use and masturbation use was pretty predictable, for some of us it was even daily or more often, some weekly or monthly, whatever - it was regular. As so many guys say, "I can only go three weeks, every time I fall around then! Aye!" It's like the korban tomid and the idea of makom kavuah - tmidiyus demonstrates religious conviction. Schmutz fantasy is precious to us and we just do not live without it. Yes, we put our blanket down for a while staring at it on the floor and saying we "send it away and don't need it! Feh!"...but then we pick it up again in desperation when the air starts to get thin again...
We also keep this very, very private. Like the silent shmoneh esrei - the real power of it is in that privatest of moments with not a soul around. Just us with our penises and our porn 'getting busy'. In true avodah, the ikkar of the year is the Cohen gadol going lifnai v'lifnim, too. Not a soul there, not even malochim, to share that moment of deveikus and communication. Just Him and G-d's Presence. And all true greatness is totally private - gadlus is ruined when everyone knows about it, Rashi says, for it is in the heart between you and your G-d. Sex addicts hide the porn use - not only because we don't want to get caught - but because it would ruin the moment...and it does. That cannot be allowed. If we get caught we might not be able to continue doing it! It's too precious and needs to be protected with 'privacy', like gan na'ul, doesn't it?
We also sacrificed so much for it. The time, the energy, mental emotional and spiritual energy. Often we were like dishrags with all the tension of hiding and lying and the secret adventure of it all. Many of us spent a great deal of money, too. True Mesiras nefesh.
And we did all those things because we had a deep Faith in porn's ability to give. We trusted in it, and most of us are having a terrible time losing any of that trust - even when it causes us so much suffering, too! We are so patient with our god, no? Overlooking it's sins against us. We don't 'test' this god too badly, for look how pretty it is! Do we give that much patience to Hashem? Rarely.
Nu. So what do we expect? To change overnight? Most of us do not leave hashem, really - instead we do a form of sheetoof - we keep both Him, and our demigoddess. We try to make a pshorah - we call that pshorah 'Teshuvah' when things get really bad. But we are really pos'chim al shtei has'ipim. Like Eliyahu's yidden, we could not let go of Ba'al, but we still wanted Hashem. NU. It is indeed a bitter struggle.
But at least we can be better than those Jews of Eliyahu - we can openly talk about it with other safe people. Boruch Hashem that He is so very patient with us!
Sorry for the long post again.
- Dov