Tanya 27 part 5
There a great Simcha in store when these disgusting thoughts enter your mind and heart.
ובכל דחיה ודחיה שמדחהו ממחשבתו, אתכפיא סטרא אחרא לתתא
With every repulsion of this thought from his mind, the sitra achra is suppressed here below in This World,
ובאתערותא דלתתא אתערותא דלעילא
and, since “the arousal from below (in our case, the initiative of the Beinoni in suppressing the sitra achra) produces a corresponding arousal above,”
ואתכפיא סטרא אחרא דלעילא המגביה עצמה כנשר
the sitra achra above in the supernal worlds (the root of the sitra achra of this world) which soars like an eagle, is also suppressed,
לקיים מה שכתוב: אם תגביה כנשר וגו׳ משם אורידך נאם ה׳
thus realizing the verse, 3 “Though you soar aloft like the eagle…I will yet bring you down from there, says G d.”
וכמו שהפליג בזהר פרשת תרומה דף קכח בגודל נחת רוח לפניו יתברך כד אתכפיא סטרא אחרא לתתא
Indeed the Zohar, in Parshat Terumah (p. 128), extolls the Divine satisfaction that occurs when the sitra achra is subdued here below,
דאסתלק יקרא דקודשא בריך הוא לעילא על כולא יתיר משבחא אחרא, ואסתלקותא דא יתיר מכולא וכו׳
for “thereby G d’s glory rises above all, more than by any other praise, and this ascent its greater than all else, etc.”
Thus, it is the evil thoughts which enter the mind of the Beinoni that enable him to fulfill G d’s command in averting his attention from them, thereby subduing the sitra achra
You are busting the evil of the world
Without realizing it , you are actually changing and revolutionizing the world.
You are alone in an office, an airport, a street, a car, a simcha ,a conference, a train
And an unhealthy thought arises.
(AS YOU SHOULD EXPECT,AND NOT BE SHOCKED WHEN THIS OCCURS)
No one sees.
No one knows.
And you refuse to give in to it.
You are BUSTING evil on a GLOBAL level.
Yes, I mean you.
Indeed the Zohar, in Parshat Terumah (p. 128), extolls the Divine satisfaction that occurs when the sitra achra is subdued here below,
for “thereby G d’s glory rises above all, more than by any other praise, and this ascent its greater than all else, etc.”
and again
for “thereby G d’s glory rises above all, more than by any other praise, and this ascent its greater than all else, etc.”
You mean when I subdue the yetzer horah this happens”
Yes, I mean you.
And again
for “thereby G d’s glory rises above all, more than by any other praise, and this ascent its greater than all else, etc.”
And again
for “thereby G d’s glory rises above all, more than by any other praise, and this ascent its greater than all else, etc.”
and again
for “thereby G d’s glory rises above all, more than by any other praise, and this ascent its greater than all else, etc.”
and again
for “thereby G d’s glory rises above all, more than by any other praise, and this ascent its greater than all else, etc.”
and again
for “thereby G d’s glory rises above all, more than by any other praise, and this ascent its greater than all else, etc.”
You said “Hashem Hu Ha’elokim” seven times at the end of Neilah, did you not?
This is not less important because this is what it is all about.
So cherish the opportunity
There is no tragedy here.
You are not meant to be a tzaddik
You have a unique gift that to the naked eyes does not look like a gift –AT ALL.
But this is the greatest gift Hashem could give a person
We are the souls of the last generation before Moshiach.
Very very far.
And that is why we are the most dear to Him.
Because we create such a pleasure for Hashem when we serve him from far far far away.
That is why He will draw us the most close.
And that is why these next words are probably one of the most important words we will ever hear
ולכן אל יפול לב אדם עליו ולא ירע לבבו מאד
Therefore one should not feel depressed or very troubled at heart (— he ought to be somewhat troubled by the occurance of these thoughts, otherwise he may become indifferent to them and will cease to wage war against them; but he ought not to be sorely troubled by them),
גם אם יהיה כן כל ימיו במלחמה זו
even if he be engaged all his days in this conflict with the thoughts which will always enter his mind.
Though he may never rise to the level which precludes their occurence, yet he should not be depressed.
כי אולי לכך נברא, וזאת עבודתו: לאכפיא לסטרא אחרא תמיד
For perhaps this is what he was created for, and this is the service demanded of him — to subdue the sitra achra constantly.