Rachel Leah 3
I’ve always felt this,
But Hillel Goldberg expresses this,
In the most beautiful way,
Mostly in the name of R Chaim Shmuelevitz ztl
Leah had calculated that each wife of Yaakov,
Would bear 3 tribes,
So upon the birth of a fourth son,
Leah exclaimed “This time, I shall give
Gratitude to Hashem”
And she named her fourth son Yehudah,
The Hebrew root meaning gratitude,
Rashi adds “Now that I have taken more
Than my share, I am obligated to give thanks”
And the Talmud says, that no person expressed
Gratitude to Hashem—until Leah
Leah was woman in need
She was in big trouble
Had to cry her heart out to Hashem,
So that she should not end up with Esav.
And even after her zivvug ended up with Yaakov,
She needed assurance that Yaakov loved her
And she never got that assurance
Ever.
She went to her grave—unassured.
She wanted, needed that assurance,
That Yaakov loved her,
And the names of her first 3 children,
Reflected this yearning; Reuvain, Shimon, Levi,
Now my husband will love me,
I have done for him what I could,
I have given him three sons
Leah’s feeling was wishful thinking
Yaakov continued to favor Rachel,despite the sons Leah bore
Yaakov favored Rachel
Period
There was nothing Leah could do
Nothing.
Some say that this preference of Leah over Rachel was not known
Externally to Yaakov,
It was subconscious,
But yet, this attitude caused Leah profound anguish
No one else saw this,
Not even Yaakov himself,
“Hashem” saw that Leah was hated
Only Hashem and Leah knew
The Midrash says that
At one point Yaakov suspected Leah,
Of having improper, even immoral motives,
And he wanted to divorce her,
This was a terrible test for her
Because she was suspected of inadequacy
In precisely the trait in which she excelled
Yiras Shomaim
This was Leah’s test
The misunderstood, unloved one,
Who forced herself to learn to be grateful
And happy with her lot.
It is possible that Leah did not thank Hashem,
Until her 4th child was born,
Because Yaakov’s rejection overwhelmed her,
But by the time Yehudah was told,
She had overcome her pain.
Accepting being “second fiddle”
And that was what Yehuda represented,
The Tribe of Kings,
whose mother was “second fiddle”
The names Gad, Asher, Yissachar, also imply gratitude,
But with Zevulun, Leah reverts back
Still yearning for her beloved,
That “my husband should abide with me”
But this yearning is not as anguish-filled,
As the first 3 names were.
And finally “Dinah”
She finally accepts the “Din” of Hashem,
She will never be number one in Yaakov’s heart,
And finally Leah accepts Hashem’s judgment,
Of being unassured
of feeling unloved,
Of being in the shadow,
The “second fiddle”
Heard but not heard,
In the background,
The hidden, less beautiful one,
Radiance contained within,
Not shining out, perhaps only a glimmer,
So that all around her, do not have a clue,
That there is blinding light inside.
She accepts Hashem’s judgement
And she was grateful for it too