Briut wrote on 14 Apr 2010 14:38:
30years wrote on 14 Apr 2010 09:40:
...you have given in to your addiction just as seriously if you have allowed your mind to feed on an image as when you have masturbated to an image.
Hmmnn. I seem to recall the Baal haTanya making a big distinction in Judaism between thoughts, speech, and actions. As I understand it, allowing a thought (machshava) to enter (and perhaps, perhaps, even to linger) is simply not identical to bringing that thought into physical reality and action (ma'aseh).
I'd hate to bring any teenager (or even an old guy like me) into a guilt trip that being distracted by a movie image is as distancing from HKB'H as The Ma'aseh itself.
There's room for many opinions here, I suppose, but mine is that such a view would be unnecessary from either halacha (law) or hashgacha (outlook). I hate to imagine what kind of [edited, to add: self-imposed] pain comes to anyone holding a less tolerant view.
For sure thought is not the same as action. However if a person is truly an addict then they are the same. If you are not an addict you probably don't appreciate this. Perhaps CA is not an addict either, and he doesn't understand it either. I don't know much about CA, but I figured that if a guy is watching a movie and posts a message with the subject line "I am in serious trouble," he is about to sin. Otherwise why would he be in serious trouble. On the other maybe he is just overblowing it, and I am worried over nothing.
Seemingly you would not be frum if you truly had to accept the idea that Hashem can be disappointed with you. I know people like that, who think that Hashem views everybody only positively. But the reality is clear from the facts of an addict. An addict gradually loses his bechira. The point where he loses control becomes earlier and earlier. This is clearlly a midas ha-din. And there are endless sources in the Chumash which show that Hashem really does get angry. And you have been talking about the Holocaust, which was brought as payback because of the massive departure of virtually all European Jews from Torah and mitzvos (documented by Rabbi Avigdor Miller.) Where is the midas ha-din not clear?
Please don't send any more messages asking me not to talk to people. CA is an intelligent young man decide for himself how to respond to ideas and advice from others. But perhaps he really was never "in serious trouble."