Dear Yiddle - Thanks for your note and for sharing your experience. I have never thought of applying the mother-walking-in idea to the addiction. It reminds me of an Eben Ezra that one of the Briskers explains like this: How can Hashem make
Lo Sachmod a command? Either you desire it or you do not! How do you change the things you desire? The way the Brisker understands the Eben Ezra (I think) is: Imagine you are walking away from the ice cream stand with a delicious cone on a hot day. You have not made a brocha yet but are about to...suddenly you trip and fall into a hole! On the way down, do you still desire the cone? No, the instinct of self-preservation and the fear of getting a non-elective nose job takes over completely and the desire for the cone vanishes for the time being. This is how Hashem gives us
Lo Sachmod. As soon as a yid realizes he desires his neighbor's cow (or i-Phone) he should naturally be siezed with fear that he will be oiver on then issur of
Lo Sachmod! The yiras shomayim he has developed from then mitzva temiddi of
veyareisa me-elokecha should take over completely and obliterate then desire he naturally has for the cow (or i-Phone). His point is that it is
not a choice regarding
Lo Sachmod, it should really just
happen naturally as a result of working on yourself (or from chinuch, or some other gift) in the mitzva of yiras shomayim/yiras cheit.
Now, I do not have much yiras shomayim yet and do not expect to gain this madreiga of yirah, though, who knows? Anyway, I do not even believe that my yiras shomayim is what is stopping me from acting out! I do my part to have, or allow, Hashem to let me off the hook and remove my YH each time it comes up
simply out of then desire for self-preservation. Maybe this is "yiras
cheit" or the lower level of yiras shomayim that the RMB"M writes about - who knows - I don't care what it is, it just works. On the other hand (literally - the Ye-min'), I
can honestly say that I have a suprisingly deep desire
not to lose the closeness that I feel with the Ribono shel olam now. I do
not want to lose what sobriety and precious sanity I have been given and descend to what depths I cannot imagine. I left off in a very bad place. Perhaps this is ahavas Hashem? I do not think it matters what it is, it just works. I really think it'd be useless or even bad for me to analyze it. (A davar hasamui min ho-ayin is much safer, especially when it was a freebie.) They say "the addiction is outside doing pushups while we are in the meetings" and "we start
where we left off when we pick up the drug again"...Uh oh. And I believe it.
To try to give a more direct answer to your question, yes, maybe I could have been saved a few times from acting out onmy lust in the past by outside circumstances like people walking in on me, etc. But for me, then threshold was quite high. For example, I was picked up by then authorities and almost arrested once, slid out of control driving my car in yehoopits a few times on the way to nowhere good, fell asleep at the wheel on the way home from another adventure in yehoopits, and had many other uncomfortable run-ins with reality, including my wife, a big chunk of reality (no pun intended there, really). Well, in each case I acted out anyway, or continued to act out. I would have needed such a cadre of constant open miracles, like i-Phones falling out of heaven and hitting me in the head every time a bad idea popped into it, to stop me. I would have been quite a phenomena! (though I probably would have been oiver on Lo Sachmod with the phones...
Seriously, When I say it was
impossible, I do not know if that applies to each and every case of the thousands of times I acted out in some way. I just don't know. What I mean is that in the long run, I wanted to be free of it, and as sure as the sun coming up, I eventually would act out. It was obviously impossible to get
free of it. It became obvious to me at some point that even though I had become an expert on current jewish-psychologic literature regarding then YH and sexuality in general, I was no closer to being safer. I might get away once or twice, but it would surely get me eventually.
Now I did not have this "fatalistic" attitude from the start. It developed over years of "starting fresh" and re-dedicating myself (often on yomin tovim and in frequent terrible, abject sufferring over my failings) to Hashem. I finally was helped to see that I was barking up the wrong tree. I accepted that I needed real help to remain safe from this behavior and took the steps which helped me see that there
was hope for me, I was not a shmateh, nor a child, but a man; that I was totally self-absorbed/egotistical, entangled in lust, and over-complicated. I just came to see these are the facts, not a value-judgement or condemnation, just the facts. And that would have to be OK, because it was the way it really was. That last OK-ness was quite a leap for me at that time and sometimes still is with new things that come up. That is the fourth step, and the acceptance of myself slowly changed everything. I needed a lot of work but I was also no longer alone to be the "Gibbor" who landed in the mud so often. They helped me see that one reason I couldn't just "do teshuva" was that my mind was so twisted in knots and I was seeing through those off-colored glasses! In addition, my relationship w/Hashem was
not as a Friend. It was infected with years of "self-training" to feel so, so far, then so very close, and later "Hashem, please take me back again!!" Gevalt! This was what anyone would call a normal relationship?! Not quite. It was full of guilt, shame, hatred for myself, fear of what Hashem would bring upon me, etc. Where is the safety every relationship needs to succeed? The balance? I was
not really sure that He was out for one thing, and one thing only: My true best interest. I had serious doubts that I could trust Him - he may have some bad punishment waiting for me, after all... Today I am sure Hashem is and always will be acting 100% in my own best interest, for eternity. It changes everything. I do not know if I'd be able to have that attitude if I'd still be regularly acting out. Thank G-d I have been given some small measure of freedom from a portion of the YH and it makes it easier not to find myself unacceptable. Incidentally, it is certainly an important avoda to recognize that Hashem loves us even in total depravity and failure, but it is a hard avoda and I would not not like to have to have it. If G-d forbid he removed my ability to stay sober, then I gues I'd need to get help in order to do just that and find peace within failure and even cheit. But as a person in the gemora says somewhere, "I'll just pass on that hard avodah, thank-you." Let someone else do it.
Sorry about the very long post, and may Hashem give us all a large helping of all then good stuff this shabbos and shevuos. Please forgive me for rambling and help me remember that there are many other ways to do this that the one little way I have been given. We will all be OK in the end.