I don't quite understand what OCD has to do with davening with a minyan - those poskim were talking about people who have a mental illness where they can't stop thinking about whether or not they had kavanah for every letter of shemoneh esrei, or if they covered their whole hands by washing - it's a different sort of issue, I think. I'm still mechuyav to daven - plus, I have another reason for being makpid. I used to, up until recently, hardly ever daven with a minyan - somtimes I would sleep past shacharis even bedieved, and totally miss out. I took myself by force and said that I was missing out on too much kedushah - too much t miss by being lazy and davening beyechidus
For me, a tool I use in fighting my yatzer is just blotting out the option - it's not that tefilah betzibur is a chiyuv, and I need to work on it - no, it is no longer an option to miss tefilah betzibur(of course, I also know how to react if i do without breaking down), but I cannot allow myself to take seriously that possiblity - it will mean the ruin of my entire tefilah schedule - im that way, if there's even a small, tiny tzad not to do something i really should be doing, I'll jump on it - like learning - I should be learning now, why aren't I? because in my messed up head, 'bitul keday seyiskayam' is a heter for pretty much the entire day that ive been battel-ing. I am really, realy happy that ive been davening with a tzibut lately - i cannot give that up. For me, it's a huge nisayon to daven betzibur just like it's a nisayon to keep my eyes/mind clean - I am mechuyav to daven with a minyan, although I could daven in a different shul - there's a young israel even closer to my house, on the opposite direction of the avenue where the zonos are - i sometimes daven minchah there, but not maariv, because they do it 2 seconds after minchaha which is only a bedieved -standard heter of tirchah detzibura - I dont like it, so I leave after minchah, and I go to the shtiebel which has the above issue for maariv about an hour later. I should really ask a rov - now my shailoh is just about missing out on davening in the lechatchila zman.
plus, this will be a non-issue within about 1 and a half weeks - im going back to yeshiva(I dorm there during the year), where ill be far away from these people. Plus, my addiction was never to sex itself - aside from the girl i mentioned above, i never had any other 'relationships' - my main problems were being pogem, histaclios, and machshavos.
I don't think of myself as sick - rather, I could inject a sickness pf tumah into my otherwise tahor neshoma, like the Alter of Slabodka said to his talmidim, that they should repeat 'elokai neshoma shenasata bi, tehorah hi', over and over and over until it sinks it that it shouldn't even be shayach to so a sin, why? because the neshoma, me, is tahor! so what shaychus is there to tumah? Seforim say across the board that the neshoma be'etzem is not effected by averos - rather, it's covered up in klipos, bloking out kedushah and so forth - a poison for the neshoma for sure, but not the same as one would think.
This is the mehalach I always learned - I'm not about to reaarange my neshoma and take on a different one - it's been painful in the past to change hashkafos - I don't see the necessity; not to mention the fact that I haven't seen any seforim suggest such a thing(to think one's self is sick)
Of course my life is at stake - it's at stake when I go out the door, or even when I do just about anything except learn/daven/do other mitzvos. I need to ask a rov about this, but it seems pretty pashut that I should just daven at the YI - i didn't mention that there is such a shul in my previous posts, I should have.