We all sing Rabbee Akivah's ma'amar about "Mikveh yisroel Hashem" on Lag baOmer, right? Don't we hear what we are saying?
Hashem is our Mikvah - not the mikvah, but
Hashem. Now, what's that supposed to mean? To me, it means that our mikvah of water is an embodiment of
Hashem's Chesed. When we connect to Hashem in His Chesed (Love), we are immediately purified. His Chesed is
above all Dinim, and certainly "
above" all Tum'ah, as Tum'ah is only an expression of Dinim. Our Tum'ah isn't really
removed - rather, it becomes irrelevant.
Mazel Tov. So it
is all about Hashem after all, at least the way I see it. But this has to be
real, to accomplish anything at all.
For those who in their hearts are
still looking at the mikvah as having some magical power endowed by Hashem, I maintain that they are diconnecting the whole idea of mikvah from Hashem. Malochim and stars are also endowed with power. Uh-oh.
No matter how much kedusha and tahara those fellows feel they are connecting to, to me it's still the opposite of the recovery I know in my life. At its root, it'd still be all about me and my power to finally "beat this thing".
It's white-knuckling. To me, white-knuckling doesn't get any
better by using Hashem's name a lot or by my being more dedicated to Torah and mitzvos - it's still white-knuckling and brings no relief. The struggle and "pressure" only
builds up over time that way. Double uh-oh.
So, I am not saying anything different than my earlier two posts that were pro-mikvah. My only point is that Mikveh yisroel Hashem: it has to be all about Hashem, not our struggle. Not about beating lust. Not about winning, but about
Hashem. Should He decide to lift me above the lust, great! It's up to Him. All I can do is try to connect to him by
mesiras nefesh, which
literally means "giving myself and my will over to Him". If mikveh helps me do that. it'll work - like a charm!
If not, it's just another opportunity for dissilusionment with yiddishkeit. Again.
The quote from Rabbi Akiva is that "just as mikveh purifies the impure - AUTOMATICALY! The mere act of being completely submerged in those waters of life work their 'magic'. So to to the mere (?) act of
, connecting to Hashem - completely, will purify us from our blemishes - AUTOMATICALLY!!!
: Just mouthing the words of a Brocho - even without ANY kavana whatsoever - will work like magic. When someone drops a bomb it will explode! Does it make a difference if he had kavana that it should explode or not? The Halacha is that only in the first Brocho of Shmono Esrah is kavana me'akev. Any other brocho will accomplish its goals in the Upper Spheres without any additional work from us! Of course, with more kavana it will be even more effective.
[For the sake of completeness, we must continue the quote from Rav Pinkus: He does add one caveat though; In order for the brocho to work, the brocho must be a brocho. Every word MUST be enunciated clearly. just saying, "Bu'chato Adoleinu Mel'cholam Borei Pri Ha'etz" is not a brocho. It is a useless mumble that won't accomplish anything at all!]
Now, Rebbi DOV, your turn. Refute every point I made. Break it up. Show its absurdity. Tell us why it didn't work for you, & why you doubt it will work for anyone with a problem. I know that it didn't work for me either. After all, "I" had all this knowledge for years and "I" still couldn't control "myself" before coming to GYE!