guardureyes wrote on 07 Aug 2009 08:36:
That is perhaps what Chaza”l meant when they said that one day the Tzadikim will weep with joy that they were able to overcome the mountain of the Yetzer Hara, and Resha’im will weep that they couldn’t overcome this little string of the Yetzer Hara. One may ask, how could the Yetzer Hara really be two things? Well, based on what we just wrote above, it could be that the Tzadikim are talking about the “mountain” that the Yetzer Hara “FELT LIKE” – when they DIDN’T give in. But the Resha’im are seeing the little “nothing” that the Yetzer Hara really was WHEN THEY GAVE IN.
Dear R Guard - this is how I understood this chazal too, while looking at it from within the bowels of acting out, and still understand it the same way now.
Dear Regular - I'm taking Kutan's lead here: What do you really want to
be like? What are you actually
doing that you no longer want to do? Talking about hirhurim and feelings/wishes is not really enough for most of us to get anywhere with. We have little reason to assume we'll ever gain complete control over our feelings and desires. Aspirations, yes. But once they are habitual, there is really only one thing to do: No matter how much it hurts, we must do the
only truly
sane thing: Learn how to do exactly the opposite of whatever our
tendency (you can call it YH, if you'd prefer, but I don't) is.
Meaning, if I tend to whine about my problems (
especially spiritual ones), daven for someone
else instead, saying, "to
heck with me and my tzores! What about
him?; whenever I find myself intersted in a new theory about why other people are so pritzusdikeh or what their lives must be like, I stop
immediately and decide to think about what is missing in
my middos for a few minutes, instead. First off, I -like you - look at others rather negatively sometimes (a bad middah), judge them regardless of knowing their upbringing or ta'ayvos (a bad middah), and most often, use what is wrong with
other people to get
my own focus off myself (a really bad middah, as it leads to guaranteed perpetuation in all other bad middos). In short, we are all pretty screwed up (though we are getting better be"H
). So
whenever it comes to what is wrong with other people - any other people - my perscription is to say, "to heck with them and their faults (sound familiar)! In what way can
I improve? That is what I believe Hashem is "telling" you in each of these cases.
If you are tired of being just a regular guy
, then try what I am sharing with you. Don't think about it chas vesholom, just do it. Otherwise you'll just get more of the same. And I doubt the old approach has benefitted the people you obsess about very much, and it certainly hasn't benefitted
you any. Except maybe for bringing you to GYE...Helped any?
Only one way to find out, my friend.