Idea #3- Against Your Better Judgement
We said last time that the Yetzer Hara traps us by offering an easy way out- ‘the path of least resistance’- by inventing reasons that the aveira isn’t bad (or isn’t “so” bad).
That’s true a lot of the time, but not quite always. There’s another way the Yetzer Hara can go after us, without needing to make us justify or minimize the aveira.
As we all know, issues with taavos in general are sorted into two categories: ‘non-addiction level’ and ‘addiction level’. I’m pretty sure there’s no hard-and-fast definition for ‘addiction’, it’s just used for when the problem is at the next level, when it’s having serious negative effects on the person’s life.
I’m going to put myself out there just a bit, but I don’t personally find that distinction useful. In my way of thinking I prefer to not draw the line between this person and that person- “he’s an addict and he’s not”. I like to draw the line between this nisayon and that nisayon- “this challenge, this temptation, is a different level than normal”.
So what are the two levels of challenge? The first is what I described before. Our ‘want’ to do right is stronger than the ‘want’ for the taavah, so to go after the weaker ‘want’ (the taavah) we need to make a compromise, make it ‘ok’ to do it. I called this ‘the path of least resistance’.
But what if we do resist? We don’t allow ourselves to believe that it’s ok, we know better than that. What’s left for the Yetzer Hara to do now?
Often, nothing. For a ‘regular’ nisayon, refusing to compromise, refusing to accept the justifications, will end the nisayon. But sometimes it doesn’t stop there. Sometimes the Yetzer Hara will turn up the heat, apply pressure, make it literally painful to resist. That’s the palm-sweating, stomach churning, burning desire that won’t let you be, won’t go away. Even though you don’t want to do it. And you know you don’t want to do it, you know the excuses are meaningless, you know the consequences. You can be thinking, consciously and directly, ‘I do not want to do this now’, and do it anyways, against your better judgement, just to relieve the pressure.
That’s the next level. If you’ve been there, you’ll know what I mean. It’s different.
When does that happen? I’m not 100% sure, haven’t done any studies. But I think that this generally happens to a person who has been involved in taavos for a while. Someone who’s used to getting those pleasures, depends on them for happiness/comfort/distraction. Basically, an addict.
So what’s the point of all this? Am I ending up with the same thing- addict and non-addict?
Not exactly. An ‘addict’ can have a regular, not-all-that-difficult challenge here and there. Someone who’s life is not being ruined by his taavos can sometimes have the overwhelming nisayon, as described above.
When we fight the Yetzer Hara, we have to focus on overcoming this challenge. Different challenges need to be dealt with differently. If we are tempted to justify following our taavos, we have to work to not accept illogical justifications- even if we’ve reached ‘addiction level’.
If we are being pushed against our judgement, then it doesn’t help to refuse to accept excuses. We already did that. Now the trick is to strengthen our resolve to resist the pressure- and that goes for a non-addict as well.
An ‘addict’ is just someone who is more likely to have an overwhelming ‘against-your-better-judgement’ nisayon. But the way to deal with each nisayon is the same for everyone.
I’ll talk much more later on about exactly how to resist each kind of nisayon. This piece is just meant to give a picture of what the different nisyonos are, so we know what we’re up against.
I will mention one thing, though, for those who experience these nisyonos. The overwhelming nisayon is definitely much harder, no question. But there is a silver lining. The drive, the pressure, of these nisyonos is not you. It’s not coming from what you want, from what you think is worthwhile. It’s outside of your heart and mind, it’s all physical. That makes a big difference. As strong as it is, it goes away quickly, much more quickly than your heart-and-mind desires. If you can beat it- and you can beat it- it will go away faster than you would believe.