Disclaimers (anyone remember "RAGE"?):
1- Please pardon my liberal use of the "you" word in this post, not my normal derech. It just flowed better that way, may Hashem protect me from mistakes.
2- I love you, Moshe - especially because you are in the same kind of trouble I am in.
3- Gevalt! I am not suggesting that Learning Torah is a waste of time for anyone, least of all for an addict. As far as I can see, for me, a yid, living means being with Hashem. That is impossible, as RMCh"L explains, without learning Torah and doing the mitzvos. (Importantly, he explains in Derech Hashem and elsewhere that it's not that the Torah and mitzvos are the heiche timzei for deveikus and Olam haba, but that they are the stuff that deveikus and Olam haba are actually constructed with. This, I believe, is what Rav Dessler meant with his yesod that the personality and priorities a person has in Olam hazeh is carried into the afterlife. That's because what we do here makes our Olam haba, itself - it's not just a reaction to what we do here. As the RMB"N wrote in his iggeres, "when you accustom yourself in the trait of humility...Chayei haOlam habah will be upon you" - he doesn't write that "then you will merit chayei haOlam haba", but that "it will be upon you" - meaning: right now! Even though RMCh"L seems to say the Torah and Mitzvos are the vehicles for deveikus and chayei haOlam haba, he means that from a practice point of view - he later clarifies that he rejects the idea that Olam haba is an reaction, or 's'char for Torah and mitzvos, in favor of the idea that they are the natural state for a yid doing those things. In other words, they are what Olam haba is made of. We are human beings, not human doings. And paradoxically, the only way to change what we be is to change what we do.)
All I am trying to say in the post below is that sobriety - living without our drug one day at a time - is not a moral issue to us, really. It is a necessity and exactly the same as the reason we breathe. You do not really breathe for Hashem, do you? And by the same token you do not stop breathing because it would be an aveiro to kill yourself, right?
Same here. Until we as individuals actually feel and see our sobriety as a matter of self-preservation in some respect, it will not have the value it needs to have for us to not reach for our drug. That is why I believe that it being an aveiro, no matter how chamur, just doesn't cut it.
Of course my goal is to be Hashem's nachas ruach, his sweet eved....but until I got sober and started to recover, the harder I tried to get there, the farther from that I actually got! He does not want a miserable avodah from us. Kedusha wrote on 25 Nov 2010 16:04:
Dear Moshe,
What was the purpose of your trip?
I hope it wasn't to 'recover'. Cuz based on my own personal experience I think getting saved from lust would be a pretty stupid reason to go to EY, the beis hamidrash, or even the Bais haMikdosh itself.
But don't take it from me.
Hashem Himself told us this already.
"Lo baShomayim hee...
v'lo me'ever laYom hee..." So we have established "choosing life rather than death" (what this parsha is about) is not for Eretz Yisroel, the Beis hamidrash, or Bais haMikdosh, right. It's
nowhere but:
ki karov
eilecha hadovor me'od -
bficha uvilvovcha la'asoso.
Sanity and lifesaving sobriety does not come to us in the beis haMikdash - that is the place where
ruach haKodesh is granted....a bit up the ladder from
sobriety, indeed. It's completely the wrong place! Looking for sobriety there is exactly like the kid looking for his watch where the streetlamp is, though he lost it a block away..."cuz the light is here!" Yeah, there is plenty light in the Torah (and the mekomos hak'doshim) - but it can't help you find what you lost, for you didn't lose it there - you lost it
in your own heart. I lost it in my own heart, too. So I had to look
there, and no place on earth is mesugal for that, really.
I believe that the only 'segulah' for finding what I lost in my heart, is: pain. My heart speaks that language. (Theoretically, it speaks the language of Simcha, too. And Simcha is most-
certainly the main language of the Steps and recovery. Maybe some people can even use Simcha to get their bodies into the 'door'...I couldn't.)
Sobriety came to
me in a backroom of a very bad establishment, in the presence of a woman (not my Bubby) - while I was acting out. Not exactly a Holy place,
not in a holy chevra, and I certainly was
not tahor.
But it did the trick. My first step grew out of it and saved my life, my marriage, and my family.
No, I am
not suggesting everybody here run to the nearest woman of ill-repute to 'help them' get into recovery. But I
am saying this:
Face it. It is not the
Torah that is motivating you to recover - it is the
acting out. The torture of being slapped around by lust and knowing that you are a leaf blowing in the wind of porn and schmutz. It is making you miserable and nutty. It is the only motivation that works, for many people.
Don't look into the Torah for a reason to be sober. Plenty reasons are there for normal people - but not for an addict. Look at yourself and if you are like me,
hope that you come to see your own insanity. Admit your own misery, if youv'e got it. Look at the stupidity of some the things you do for lust; the lying that you do to save face and protect your ability to keep lusting; the fact that on your own it only gets worse over the long term, never better. And look at the fact that in addiction you keep trying basically the same things - and expecting much better results. That's the way we are.
Kir'u
l'vavchem, v'
al bigdeichem!
Peeking meekly from between my
own fingers covering over my eyes, I came to see these facts starkly and I knew: I had lost, and the contest was over.
What SA added for me was the idea that I needed to
admit the truth openly to other people rather than just 'know it inside'. And that I had to
keep admitting it openly to others in order to help it
stay in my heart.
...
bfeecha then
vilvov'cha Then I had to
do the steps - not chas vesholom
talk about them or
study them, but
do them. 'Step study' can easily substitute for really living them - for years. I have seen it, so look out.
...
la'asoso - to
do it.
Then life begins to slowly change, no matter
where you live.