dov wrote on 25 Apr 2010 03:56:
I think that it may be helpful for some e-mail readers to actually witness a guy or two (or three) on the forum put his exact brand of weirdness out there - it can break the ice for fellow sufferers who are still deep in "the closet in Egypt". (?)
On the other hand, there are some more nearly "normal" people who get the Chizzuk e-mails. It's not the forum, it's public mailings, after all. Those lucky guys out there might see explicitness or specifics as being unhealthy for them to read about. They may think the forum is too extreme to possibly be appropriate for them and unsubscribe.
This sounds like a great discussion.
Hmmnn. Maybe I have a little Torah analogy for us here. The proof comes from the ketores (incense).
Chelbana.
We read every day that one part of the ketores is the chelbana. It smells yukky. We’re told He commanded it as a reminder that even yukky folks are entitled into the Temple. I had always thought this was a reminder to the Pure Ones to allow the Yukky Ones to enter. [Like Kol Nidre tells us to let the worst sinners join on Yom Kippur.] I’m wrong on this: Chazal teach, the message of the chelbana isn’t intended for the pure ones. It’s for the ones who miss the mark, that we should smell the chelbana and realize we’re also part of the Temple scene. “Wake up and smell the [coffee], and come on down.”
Yayin Kafrisin.
We also learn from the command to use yayin kafrisin (putrid wine) to mix things up. It’s not Bard’s bourbon that goes into the ketores, it’s Steve’s pickle juice. It could even be mayim raglayim. Turning the basic spices into kosher ketores means mixing it up with some of the yuckiest stuff on earth. The yukky components are not an “inconvenient truth” but an essential part of mixing things together.
Dvash.
Finally, we see that it’s forbidden to add any honey into the mix. Why single out honey? Because if any were added, we’re taught, the smell would be irresistible. What’s wrong with that? Why shouldn’t we help everyone enter the holiest place on earth? What’s bad with a little sugar-coating on the smell for those who might not come on their own? A little sin of omission? Where’s our kiruv rechokim, dude?
No! Sugarcoating the holy incense is bad because folks have to enter the Temple on their own, willingly. With conscious knowledge of the implications. Making it so sweet and pretty and tidy that folks come in without seeing the real picture – well, we’re told that is wrong. Honey-coated ketores is possul.
Maybe this has to do with free will: we have to know what we’re getting into, without any sugar coating of honey, and then also to know it’s a “come as you are party” without having to ditch the foul smells before coming in. Ketores ain’t dipped in dvash because people ain’t dipped in dvash – we’re gritty and complicated and sometimes dipped in something not very honey-like. We’ll never smell the scent of “ourselves” in something masked in sugar coating.
I’m guessing all this has something to do, somehow, with the question of how many warts should show on the public faces of the Forum members. But I’m not sure if I’ve got the true nimshal here, so I’ll leave that to you. I’m just thinking how grateful I am to HKB’H that he allows a little smelly spice into the holy ketores, just to give me a chance to recognize my own scent and return Home.