Momo -
I love you. I respect you. That will never change. Never. Doesn't change how i feel if you find yourself in the shallow end of the pool, or off [in] the deep end. I hope you believe that.
I also hope you believe what I have come to know, and that is that the REAL MOMO is a special, sensitive person who is at his happiest when he is struggling to come close to Hashem. The REAL MOMO is honest with himself and with others. Look at the honesty you have displayed today. That's YOU, man.
There are a lot of people who make the mistake of defining themselves by what they do, by their profession, etc, and when they get too old or incapacitated to continue doing it, they lose their sense of self, their identity, and they get depressed, and feel their life is over.
How you "appear" to be acting at a given moment, like what you do for a living, is NOT what defines you. It's what you are INSIDE, your hopes and dreams, how you really wish to be, the Neshama that only Hashem who plumbs the hearts knows, that define who you are. What appears on the outside, is not the real you. When we were slaves, were we the low-lifes like the Mitzriyim called us, or were we beautiful yidden inside who were trapped by circumstances beyond out immediate control? Were we DOGS like the Germans called us, or were we NOBLE beings, a Tzelem Elokim that they could not recognize because of their myopic and predjudiced vision?
Momo, realize that you are, already, MUCH MORE than what role you are choosing to play right now. DO NOT CHOOSE GUILT. Fine, agreed, BUT CHOOSE PURPOSE. Look INSIDE into yourself, see the Goodness, the HEART, the REAL NESHAMA of yourself, yearning to breathe free, to find happiness with this life, in this lifetime.
I will let you in on a secret yesod behind Tekiyas Shofar. Before the tekiyos on Rosh Hashana, we say "Min Hameitzar, karasi Kah, Aneini B'Merchav Kah" - From the Straights I call out to you, Hashem, you answer me with YOUR expansiveness." Simply, the moshol is that we blow thru the narrow (straights) of the shofar, and Hashem hears, and answers to, the loud sound that comes out the other end.
But really, we are crying out to Hashem THROUGH the trails and tribulations of the this, narrow, constricted world He has placed us into. Our neshamos, which came from His breath, are FORCED into the narrow confines of this world, which we must pass thru. If we do it wrong, the sound that comes out is just an amplification of our breathing, just hevel havaalim. If we do it right, the sound comes out beautiful, rich, resonant despite it's somewhat mournful quality. If we do it right, the neshama that is squeezed as it passes thru this world comes out at the end as a BIG, LOUD NESHAMA, for it has grown in intensity and richness. Yet it is NOT a TRUMPET BLAST, a geivedike "Here I am - LOOK AT ME!" sound. It is a rich "Hineini - Here i am, READY TO SERVE" sound. Strong, yet humbled.
So HOW do we "do it right"? As a baal tokeyah, I can tell you the trick is to purse your lips, like you were going to spit. Some actually DO spit a little and you can hear the raspy sound of that moisture in the shofar. The spit-like beginning reminds us how our neshama got into this guf, thru a lowly tipas zerah, to start it's journey. Then to keep the tekiyah going requires vibtating the lips - agitation - while pushing more breath through. Nothing worthwhile is accomplished in this world without hard work, without agitation. To end the tekiyah or to punctuate the teruah requires using the tongue to close off the airflow sharply, not just stopping the breath. If we want our neshamos to grow, we must watch how we use our tongue. It is a prerequisite to kedusha, guarding one's tongue.
When we hear the shofar, we realize and feel our that Hashem is hearing the cry of our neshama itself, forced to be humbled through it's passage thru this narrow tube that does not let us express our true selves. But if our kavana is to get closer to Hashem, to accept with humility that He loves us especially because He has imposed this journey upon us, then we can come out a greater, bigger neshama at the end.
Hashem's hand is outstretched to you, and he will NEVER remove it, no matter how long it takes you to be ready to grasp it.
As are the hands of ALL your friends here at GYE, including me.
Hang in there, MOMO!!