Momo, you promised me that right after Shavuos you'll start exploring the tools in the GYE handbooks with us, tool by tool, step by step... What happened? Why are you giving up before even trying to do that?? And also, why can't you accept that every little bit you do is priceless? That every "no", even if it lasts only for a few days, or even a few minutes - is so precious! And that is what will ultimately help you break free completely... all the little "no"s that you thought were worthless!
The fact you noticed my post asking you to "come back" only a half hour after I posted it, means your neshama is still looking for a way out, pushing you to check what's new on GUE!
Momo, please, all that work I put into the Attitude Handbook, was it all for nothing? If it can't help you, who will it help? You are making me want to cry. PLEASE, PLEASE READ BELOW SOME QUOTES:
8. Making recovery our #1 priority.
Nothing worthwhile comes without hard work. One of the greatest obstacles stopping a person from changing is the notion that it can be done without a lot of investment. We live in a generation of instant results, and we come to expect that whatever needs to happen should happen quickly. We tend to forget that our whole purpose on this world is to change and improve. We tend to look at any weakness that we have as an "inconvenience" that needs to be gotten out of our way (or ignored), while in reality it's Hashem's personal message telling us exactly what He sent us to this world for. As it is brought down in the Sefarim (Tzidkas Hatzadik #49 and #181), that the things we struggle with the most in life, are the very things that we came down to the world to fix.
The Vilna Goan (Sefer Yona 4:3) talks about Gilgulim (a Gilgul means that the soul comes back to this world after a previous life). And he explains that every soul has one major job to fix on its return to this world, in the one major area that he messed up last time. So the Vilna Goan asks, how we can know what the purpose of our soul’s Gilgul is? And he answers that we can figure it out by observing what sins we stumble in the most frequently, and which sins we have the most intense desire for.
So, if this is what we indeed came down to the world for, did we think it would be FAST AND EASY??? Let us make our recovery the number one most important thing in our life.
23. Every Little Bit Counts.
We must believe that coin after coin are added to our “spiritual bank” every time we say “no” to the addiction, no matter how insignificant it may seem to us at the time. Even if someone is sure that they’ll fall in the very near future, they should know that for every second they hold back, they are earning reward that no person or malach can fathom! And when a person has enough “coins” in their “spiritual account”, they will succeed to break free completely!
The Gemara says: "Habah letaher misaayen lo – He who comes to be purified, they help him", and Chazal also say: "Biderech she'adom rotzeh leilech molichin osoh – in the way a person wants to go, they lead him". Why does the Gemara speak always in plural form: “they help him”, and “they lead him”? The Maharsha explains that every resolution and every effort a person makes creates an angel. And when the army of angels gets large enough, it has the power to help one overcome all the obstacles and lead him to where he wants to get!
24. It’s never all or nothing
The notion that we must always succeed, actually turns us into easy prey for our Yetzer Hara. He uses our good qualities, such as our constant yearning for perfection, and he turns it against us by trying to get us to feel down when we had a fall! In this struggle, it is never “all or nothing”. When an army goes out to battle, do they always win? Are there never casualties? People injured? The Pasuk says: “There is no Tzadik on earth that does only good and never sins” (Koheles 7:20).
If you were watching a fight between a man and a lion, who would you be inclined to reward more, a man with a gun who shoots the lion in one fell blow, or the man who needs to use his bare hands? In the latter case, there is a huge fight and sometimes the man is down and the lion is winning, yet he manages to push off the lion again and again and finally overpowers him and wins the fight! Hashem wants to reward us with infinite divine delight, and he gave us a beast inside us to slay. He could have made us mighty as the Malachim, but it is only through human beings who fight with their bare hands in the darkness of this world, that Hashem’s divine presence is uplifted and is able to brighten the darkest places.
Rav Hutner once wrote a letter to a Bochur who was despondent over his personal spiritual failures. In the letter, Rav Hutner explains that what makes life meaningful is not basking in the exclusive company of one's Yetzer Tov" but rather the dynamic struggle of one's battle with the Yetzer Hara. Shlomo Hamelech's maxim that "Seven times does the righteous one fall and get up" (Mishlei, 24:16), continues Rav Hutner, does not mean that "even after falling seven times, the righteous one manages to gets up again." What it really means, he explains, is that it is only and precisely through repeated falls that a person truly achieves righteousness. The struggles – even the failures – are inherent elements of what can, with determination and perseverance, become an ultimate victory.
25. Hashem looks at our efforts, not the results
Hashem doesn’t seek great successes and big achievements from us. Whether we succeed in a big way or not, is ultimately His business. All he asks from us is that we try to get a little stronger every day, and do what we can at this point in time. Our struggle with the Yetzer Hara is even more precious to Hashem than our ultimate success in breaking free. Hashem has enough great and powerful Malachim in Shamayim, but only humans struggle with the Yetzer Hara and can give Hashem a Nachas Ruach through that.
It is brought down in the sefer Menucha V'kedusha, written by a talmid of R' Chaim Volozhiner, that even a person who sins his whole life can still be considered a Tzaddik, as long as he never gives up and always continues to fight. We like to think of success in terms of results. But Hashem looks at our efforts, not at the results.
The Be’er Mayim Chayim says that in the army, when they would want to test a great soldier to see if he's fit to be a general, they would put him on a wild horse that was impossible not be thrown off of. The whole test was only to see how fast he would get back up after he was brutally thrown down and wounded.