Bardichev,
I don't know if I understood you 100% but if you are where I am, I hear you. The road is getting bumpy indeed.
You see, a couple of weeks ago I wrote you that I was just doing great, with no desires etc. I certainly was doing beatifully, and I felt that I was the greatest Gibor since Yosef haTzaddik, that I was purifying the world, that I had a neshama d'atzilus and other nonsense. In truth, it was just Hashem that was holding me and helping (remeber baLetaher....). That was stage I. We graduated from stage I and most definetely should feel proud of our accomplishments. But now stage II comes. As Guard has written somewhere in this site, it is as if, kivyachol, Hashem is now removing the "training wheals" to see how far we can go ON OUR OWN EFFORTS. It is during stage II that that everything that we do really counts and it is the work that we do during this stage that will propel us to the final graduation. I don't think there is stage III (but I will defer to Guard for the final word on this).
It is now, when I walk down the avenue, that the most magnificent female creatures are appearing in the periphery of my vision and it is almost physically painful not to look, but I am still holding great. Today I had to call a certain frum place and against my efforts, the secreatary with a most pleasant voice decided for whatever reason to flirt with me on the phone, and so it goes. What keeps me strong is the knowledge that everytime I turn my head, close my eyes and push my thoughs, Hashem derives more pleasure than anything else I could do in this word. Forget about the olam haba, forget about Gehenom chas v'shalom, forget about being a Tzadiik or otherwhise. Just consider (as discussed at lenght in the Sefer Hatanya, chapter 27 that I quoted in another post) of how much nachas ruach is Hashem deriving from our actions, and think also (as discussed in the post to Ykv Schwarrz regarding the parsha Acharei) that a very bumpy road is the natural and expected part of our journey. As my Rebbe wrote, all these obstacles are there for a purpose. Once we overcome them, the obstacles are no longer needed and they disappear on their own.
Hatzlacha rabba.