A Freilechen Shushan Purim!!
Well, after sundown tonite, I want everybody to whistle happy birthday to Duvid Chaim. You heard me, WHISTLE, not sing.
And after you're done, treat yourself to a great big belly laugh.
Purim was a grand ol' time, BH, and I hope y'all were able to lift a glass and toast each other at 5pm EST yesterday. I had asked someone to remind me at 4:59, but that person was drunk, and I was in a state of L'Meilah Min Hazman meself, so at that time I was with you in spirits.
I heard b'shem the Chassam Sofer that when Haman indicted the Jews to Achashveirosh and said "Yeishnu Am..." (There is this nation...) he was saying "YeShanu", (they are sleeping), meaning the One Nation is now sleeping in their achdus, they are spread out all over the globe and have no unity, and now is the time we can get the upper hand on them. Esther's answer to Mordechai was to "gather the Jews together" and rebuild the achdus, as they all pray for each other's lives.
We are weakest and most vulnerable when our connection to each other, to the Torah, and to Hashem is broken, but when we rebuild that union we get Hashem back on our side and through Him become invincible, for He guards us saves us from our enemies.
The Parsha mentioned the Shoham stones that were to be engraved with the names of the Shevatim, and worn on the shoulder straps of the Kohein Gadol's Ephod. What where these Shoham stones? The Rebbainu Bachya says the letters Shin-Hey-Mem can be recombined to spell Moshe, and also to spell HaShem. When Moshe broke the Luchos, that shattered the connection between Hashem, Moshe and the B'nei Yisroel. These Shoham stones were Hashem's way of showing that that connection had been rebuilt by the teshuva of the Jews after the Chait HaEigel, with the names of the tribes engraved upon it, and the name that spells also Hashem and Moshe.
I would like to add to this by questioning why couldn't the second Luchos accomplish that sign? After all, didn't they physically replace the first luchos, which according to this idea were the symbol of the achdus between Hashem, Moshe, and Klal Yisroel?
I think an answer could be that we did not get back to the same level we had acheived at Matan Torah, so we could no longer rely on the luchos alone, which by virtue of their remaining unseen in the Aron were for us a purely conceptual symbol of this message. We needed a physical "actualized" reminder, one which requires being visible, and therefore require constant reinforcement to have practical benefit. The Shoham stones were worn on Aharon's shoulders, conveying the message that he had to carry the burden of tribes, signified by their names, on his shoulders. He had to don these stones every time he put on these special clothes of the Kohein Gadol, assuming daily the mantel of leadership and responsibility of caring for the entire Jewish people.
Achdus, true unity, is not just a warm fuzzy feeling to be hidden away in one's heart. What builds our people's connection to Hashem and the Torah we received thru Moshe, is the achdus we build through being "nosein b'ol chaveiro", putting our own shoulders to the work, to help carry the burden of our friend.
With all the Tzedakah given out Purim Day, we had a tremendous outpouring of Achdus. Now that we are all out of money, we can still move on to get involved in the lives of struggling families, children, parents, the lonely and the sick. Visit, get involved in tzedakah organizations that pack & deliver food to the needy, be a Big Brother or a Big Sister, offer to tutor a child from a poor family - ease the burden any way one can, there are so many ways that have very little to do with money and have everything to do with time.
We addicts suffer from isolation and poor self image. We can get ourselves out of isolation and to really understand our self-worth by finding ways to be of service to our fellow Yidden. And even tho at first I might be doing this for my own needs (ie. therapeutically), eventually it will awaken my heart to be doing it more for their needs and less for my own - Lo L'shma, Bo L'shma.
By finding new ways to see ourselves in a positive light, we can combat the negative self-images that feed off of our R.I.D. and lead us down the path of acting out and other self destructive behaviors. When I become valuable to other people, i have more value to myself, and I rebuild the shattered relationship not only between myself and Hashem, but between Hashem and the rest of our people. And I can learn Torah with more excitement and earnest desire, because I feel closer to Hashem and feel his desire for me.
Have a GREAT WEEK everybody! I love you all!!