This is enough, really. I do not know who is reading this, but I need to say something about the problem of powerlessness that nederman keeps referring to. He makes it out as if the very first step some people (maybe all people) need to take in order to
finally get well, is to let go of the false idea that they are "powerless".
And I agree with that 100%!
But with a big caveat:
He is 100% correct for
normal Jews (and non-Jews). But addicts - by definition - are men and women who have tried reading "Feeling Good" - and still drink/drug/act out their lust destructively. They go to therapy, take their meds for depression and "OCD" - and they still act out destructively. They even learn the Torah hearing what G-d has to say - and still fail. We are failures who know we shouldn;t be, for we are great people...why does nothing work? Answer: that's an
addict. The addict has a specific allergy to his or her drug that is inborn or learned - and it can be triggerred by psychic pain. For this problem, nothing less than a daily miracle from G-d will work, period. And he does not have to
deserve it - that's nice to know. As Chaza"l told us, "
v'haboteyach baShem, Chessed y'sovevenhu - afliu rosho, uboteyach baShem, Chessed y'sovevenhu."
So is it bad for me (an actual addict) to start off 'believing' that medication will save me and run after it? Nope. Is it bad for me to start off 'believing' that religious dogma will save me and run after it? Nope. Is it bad for me to start off 'believing' that working on my depression with exercises of cognitive therapy will save me? Nope. Not at all! For when they do not work I will finally discover that I am an addict. Then I will be sure, and will be at the 1st step of AA. And it will open up the door that was closed by my pride and my prejudice to sobriety and sanity in recovery.
Admission of powerlessness is the most powerful and lifesaving thing a tested and true powerless addict can do.
But if one is in fact
not an addict, then why shove powerlessness down his throat?! He is not an addict and
is not powerless! Most Jews (and goyim) are not powerless (over whatever)! Trying to convince that person that he
is in fact powerless is a huge disservice, in my opinion. And it makes some people come off with the crazy idea that 12 steps is a religion - that somehow if you are 'good' then you humbly acknowledge your powerlessness - and if you do not, then you are somehow 'bad' - one to be pitied. Pity, for it's such a ridiculous idea. Most people who get drunk once in a while are
not alcoholics - most people who are late for minyan do
not need a 12 step group - and most people (especially men) who are attracted to porn and masturbation are
not addicts, either! For crying out loud, there is a yetzer hora for it that is 100%
normal to struggle with! It's what Teshuvah was
made for. And 'Teshuvah' is very different than 'recovery'. For recovery is only necessary for people who have lost without Divine intervention - Teshuvah is for anyone, as the RMB"M makes clear - everyone has free choice and can do Teshuvah. An addict has lost. That takes real humility to admit - or more humiliation. As Rebbi Nachman used to say,
ader a nisayon, ader a bizayon.
But an addict does Teshuvah and
still acts out destructively until his or her life is a mess, over and over again. He tries hypnosis and it doesn't work. He tries Torah and it doesn't work. He tries convincing his wife to be his hooker and it still doesn't work (he masturbates in bed after having sex with her or goes off to porn anyhow). He tries therapy and medication and 'support groups' and he is still mired in an even worse mess now. He is brought to his knees, finally, before he says "ein lanu al mi
lehisha'ein (to lean on) ella al Avinu shebashomayim," period. And he has surrendered beating it with his power and will and is willing to learn from others how exactly to
do that -
how to
lean on G-d, one day at a time. That's an addict. He does not need to be told "Gevalt! Don't admit you are powerless!
That is why you aren't beating it yet!" His excrement has hit the fan one time too many now and he cannot be fooled that he just needs more self-esteem. He has been down that pretty road already and he knows that the problem is
not the yetzer hora,
not the pretty women in the street,
not his wife,
not his penis, and
not even his parents who abused him evilly as a child. The problem is Him.
He is bankrupt and needs bittul. He is not evil - he is broken. "ein hadovor tolui ella bee," as Rav Elozer ben Durdaya put it. I can't even blame it on the yetzer hora any more. It's all me - and it's all up to me. I need help and only I can be the one to get it. I need to give it allup and lean hard on G-d.
And this is a terrible thing to try and
convince a person sho is not broken! 12 steps is not a religion. It's medicine for those who need it. And even for addicts - who are we to say that it works for everyone? But we can share it if it works for us. That's what we do - we share it if it works for us.
And by "
works" we addicts all know we mean one thing: that we are actually really
sober. Happiness is not success, for even if a person would be so self-centered as to think that, Torah teaches us that sunstance is the key - lo hamidrash ikkar ella hama'aseh. Living right (sanely) is the what it's about. And the bottom line of living right for an addict - like breathing - is sobriety. Sobriety is where living starts, not ends.
That's why Derech eretz is kodmah laTorah - so where is Torah? It starts after derech eretz is achieved. For an addict, sobriety is the key to sane living, and sane living is the key to continuous sobriety. That's his or her Derech Eretz.
Then, Torah starts from there.
I and many hundreds of thousands of sober drunks and drug addicts the world over have discovered we are sober and are living a great life - the only easy life that's ever been ours - as long as we realize and remember that we are actually powerless. This is not a mind game, not "a religion of powerlessness", as I have posted many times. G-d cannot tell us we are powerless. Only our own experience is the teacher. So by all means, read the books, do the meds, whatever. Try! Hashem wants us all to try! But I and others are here to say that there is
addiction, and it means I am broken and need fixing. v'ein chavush matir atzmo mibeis ha'asurim. Unlike normal Jews, we need our G-d to do it for us. When we do it - even "with His help" - we have found that we eventually end up naked and masturbating to porn again. "How did I get here?!" Unlike normal Jews to whom (thank G-d!) most sforim are referring, when
we do it, we foul it up - only
Hashem can be the one, for addicts. That's just what many addicts have discovered. It;s not a religious dogma, but experience. For you it may be different. So please go try (I mean it).
And finally, a bit on
being happy:
AA teaches that 'feeling good' is not the point of it all. And, of course, so does the Torah. And no, the directive to serve G-d with joy is not 'putting happiness as the goal'. Quite to the contrary. Happiness, many tzaddikim have told us (the Mesilas Yeshorim 300 years ago, and modern ones are Rav Noach Weinberg and Avigdor Miller, zt"l among many others) is a
byproduct of living right. It's purpose is to 1- let one know they are doing something right, and 2- to energize right-living with power. For happiness is nothing but power, energy - it is not life itself. Even rav Noach, who taught the "Five levels of Pleasure" and that G-d created us for happiness, explains that (as does Mesilas Yeshorim at great length) that the
only Happiness we were really created for is the
greatest happiness - all else is nice, but ultimately false
as a goal in and of itself. As Shlomo haMelech wrote: "and I said of simcha,
mah zo osah? - What does it do?" He means what does it
do - it does not actually
do anything. Rather, it
helps you do, for it energizes whetever we do, but it has no intrinsic value in the long run. Hey, this is Torah, here. Torah is about the long run -
doing G-d's Will.
Living right. Not "being happy". This is called growing up for me.
And as both my rebbis and l'havdil my goyishe sponsor told me, "if you are living and
not happy, it probably means you are going about things the wrong way." It is G-d's gift to us to change. The burr under the saddle. Not that much more, really.
So let's be sober and be happy.