Uri wrote on 01 Sep 2009 09:09:
Uri:Hello Rav Shlachter
Rav:Speaking
Uri:Yea,so I just wanted to inform you that I spent the last day and night watching countless amounts of porn and masturbating
Rav:Very good.Uri.Thanks for sharing.
Uri:So what should I do now?
Rav:Well,we're meeting next monday so meanwhile stick in there.
Uri:K.
(Uri resumes porn and mas** marathon)
an hour later...
Uri:Yea hi Rav.I just wanted to let you that I can't stop.
Rav:Let go and let G-d.
Uri:K.
(Uri resumes porn and mas** marathon)
3 hours later...
Uri:So I think I just set an all time strak on **$@#.com for the most porn videos watched in one day.
Rav:Congratulations,Uri.I'll see you Monday.Now can you please stop calling me to inform me that you masturbated.I sort of am trying to work here.
Half hour later...
Uri:Rabbi I just can't stop looking at porn videos!
Rav:Uri.....
Uri:I've been living in one sexual fantasy after another for the past 15 hours!
Rav:Uri...
Uri:Why can't I stop masturbating!!!!
Rav:URI!
Uri:Yes?What?
Rav:I'm driving right now with my family.You're on speakerphone.
Pause....
Uri:How you doin Rebbetzin Shlachter?Pleased to meet you.Kids?Don't repeat anything I just said.Ever.
I needed that, Uri, thanks.
Guess what?
Everything you wrote makes perfect sense to me. However, it does not actually happen that way. While reading your dialogue I started thinking: "yeah, yeah, I know...but why
is it that it doesn't happen that way, at all? How
does it work in real life though it seems so totally absurd on paper?" My heart tells me the answer is very simple and I think we all know it: Do I mean it - or not? For example, people say "I love you" all the time in hollywood - it doesn't
do anything, of course - until they are in real life (hopefully) and really meaning it (hopefully). The words are then
completely different, right? What's
going on in my heart - as Vince Lombardi would have put it - isn't
everything - it's the
only thing.
So, what I
say turns out to be no more than just that - what I say. There is no reason to expect it to have automatic significance
at all and may have no impact whatsoever on my emotions or behavior, until I really
mean it.
Beware: A rant follows below...
The "downside" of having tikkun tefillah - standardized prayers - is that it bears the risk of
training us to speak, speak, speak. Yeshaya bemoans that, as quoted in the shulchan aruch (
mitzvas anoshim milumada). Having standardized tefillos also puts value on
just saying the words.
And it should, for if we have no "formula" we have no hope whatsoever for sticking with the program - Hashem's Program - when we are down and confused. We'd just give it up and get lost, as a people.
But for addicts, this is acutely problematic. We stand right on the edge almost all the time, nebach! We can't afford the yakityyakityyak, as Uri described so well! We need to
mean it because
for us it has to work, or else. This is the crux of the program as I know it, and as described in AA.
So, throwing out the rote behaviors (eg. shacharis) is just plain dumb, but to condone
min hasafah lachutz means death. The solution for me is to learn how to take the davening seriously, one little piece at a time, and also to basically talk to Him all day long. I think it was R'Yochanan who said (gm' Berachos), "ulevai sheyispallel odom chol hayom!". This works for me just fine, but it took time. (on SA tapes, Harvey A. talks about how he does this, BTW.)
Have a great day!
Love,
Dov