Normally making vows is frowned upon by our sages as with someone playing with fire, but when it comes to girding oneself from this temptation, we find that making vows is praised by the Torah and by Chazal, as the Mishna says in Pirkei Avos: “Nedarim siyag la’prishus – Nedarim are a fence for abstinence ”. And as the Pasuk says, "Nishbati Va'akayeima, lishmor Mishpatei Tzidkecha - I have vowed and will uphold it, to guard your righteous laws". And also it says "Nishba Lehora Velo Yamir - oseh eileh lo yimot le'olam - He who swears to prevent bad and does not nullify... he will never falter". And Chaza"l also say that Bo'az swore to guard himself from transgressing when Ruth came to him in the silo at night, as it says "Chai Hashem, Shichvi ad haboker - In the name of G-d, lay here until morning".

However, as important and helpful as vows can be in fighting addiction, they are also spiritually dangerous. The addiction is very often more powerful than vows. Therefore, it is vital that we learn how to make vows in a way that will work and be spiritually safe. Instead of fighting the addiction head-on through the vows, we can make vows that will help us "walk around" the addiction. Do not make a make vow that you will not act-out or look at inappropriate material. Many addicts have tried this and failed miserably, because when under a lust attack it is very hard for our yiras shamayim to stop us. Rather, we can make a vow (for just a week at first) that before we give in, we will first have to do a list of things. For example:

I swear - for one week - that before I ammotzi zera livatala I will do two things: (1) call a friend or family member and shmuz for at least 5 minutes and (2) take a 15 minute walk.

Alternatively, we can make a vow that if we give in we will have to do something after we fall, for example:

• go to the Mikva
• take a half hour walk
• give a donation to Tzedaka.
• do 100 pushups

Rabbi Twerski once wrote as follows about someone who was convinced he could never give up these behaviors:

His conviction that he cannot overcome the addiction is the addiction talking to him, saying, “Give up the fight, it’s useless. You’ll never succeed, so why put yourself through the misery.” Other than just try to stop, what has this young man done to make essential changes in his character? That’s where one should begin.

I attended an AA meeting where the speaker was celebrating his 20th year of sobriety. He began by saying, “The man I once was, drank. And the man I once was, will drink again” (but the man I am today, will not). Alcoholics who have not had a drink for many years but have not overhauled their character are “dry drunks” and will often drink again. The same is true for this addiction.

How does one become a different person? By working diligently on improving one’s character traits. Learning how to manage anger, to rid oneself of resentments, to overcome hate, to be humble, to be considerate of others, to be absolutely honest in all one’s affairs, to admit being wrong, to overcome envy, to be diligent and overcome procrastination. In short, one should take the Orchos Tzaddikim(I’m sure it’s available in English), and go down the list of character traits, strengthening the good one’s and trying to eliminate the bad ones. This does not happen quickly. When one has transformed one’s character and has become a different person, one will find that this “new person” can accomplish things that the old person could not.