Dear Reb Eyeball,
Like UAJ wrote, taking it easy is more important than being right about all the things we ought to do. Hey, we are all screwed up to some extent. It's the big plans that always go awry, and taking one thing at a time mayt be the right thing to do in your case, too. It also has another advantage, becasue it shows patience and humility. Humility: because as with most gevurah/limitation, I hate it. The restriction of walking slowly drives me crazy cuz I am sure that I am 'way above that' - my gut starts to scream (cuz I am from NY, probably), "What, am I a reetard or something?!" But in some sence, if I really believe that I am an addict, then yes - I am a reetard, of sorts. I need to write stuff sometimes and even speak openly about some things that other - normal - people take for granted. Things like: do I really believe in a real, perfectly helpful and truly useful G-d?; like 'what is good about me, my wife, or our kids?'; like, 'what I like about being alive...and what I dislike and try to avoid (but like calling it 'procrastination')?; and for sex and lust addicts in particular, 'what are the self-destructive lust behaviors that I obviously like to do and in what ways do I traditionally give them my power?'. We write some of these things down, look at them, and then - if we are really lucky - share them with another safe person or people. Because it is the truth about ourselves and life is not a fashion show. We are as ugly as we really are, period. The only way to get 'prettier' is to know what we need to let go of, clearly. And sharing it all with other people is the only way that it really works to get reetards to fully accept the facts about themselves and stop running.
These things are awkward. Very awkward. As far as I know, the very basis of any recovery at all is fully admitting to ourselves that even though we are truly wonderful neshamos and even wonderful people, we are unfortunately also childish, pathetic, and out-of-order in some specific ways. Without that, we do not yet need G-d and will not really use Him. The truly frum yidden of previous generations knew what it means to recognize we are pathetic before G-d. And not merely because He is so great, but because as tremendous as it is to be a Tzelem Elokim and yidden, bearers of the entire b'riyah and of neshomos that are more than 5000 years old...we are indeed also pathetic! Our emunah is so weak, our selfishness is so natural and strong, our dedication is so flimsy, our knowledge is so incredibly small...nu? And on top of all that, I am an addict! So naturally we addicts really, really feel we need G-d - as long as we are being honest and keep our eyes open.
And if any of this talk feels negative, discouraging or disparaging in any respect, I submit that the words have been completely misunderstood. There is no looking down at anybody here - even ourselves. It appears that we addicts cannot possibly live without real hachno'oh. And the only way I know of that I can can ever plug into a real hachno'oh before Hashem that 'has teeth' and works, is to admit it to other people. We have all been down the 'self-help' road. The fox has been guarding the henhouse for years, and there are very few chickens left. Enough with judging our sincerity by our 'crying real tears', or by the lumps in our throats. Our feelings have almost always deceived us in this arena, and always will! We need action, not real feelings of sincerity. And that is the only thing that people (including me) resist, I have found. I wonder why...
And actions of openness with real people is the only tried and tested way to become open with a real G-d...and with ourselves. And these people need to be safe people who really understand the insanity of our thinking. And they cannot see it as some badge of courage or gedulah, and praise us over much for our 'brave honesty' - we are trying to save our own necks, what else do you expect but honesty? Nothing else will work! It is enlightened self-interest! Anyway, we in recovery cannot afford to be in that Navardoker joke where the older bochur turns to the newbie who is saying, "ich bin gurnit! Ich bin gurnit!" and tells him angrily, "And who are you, to say you are gurnit!? You just got here!" Ultimately, I think there really is no such thing as an 'older bochur' here. Just sick people who have hurt more than others and are
I am rambling again, sorry.
Hatzlocha, one step at a time.