Chazak wrote on 21 Mar 2010 10:35:
dov wrote on 18 Mar 2010 01:33:
I
One more thing: I don't waste my time trying to stay clean because it's ossur. Rachel and Leyah gave all the reasons for leaving their jerky-father's house before they added, "and that's what Hashem wants you to do, so let's go!". So, why are you really here? Is it because something just woke up in you to suddenly start keeping halocha? or was there something more that drove you to take the step of going to GYE? Did you start to accept what your lust problem does to your life? What does it do to your life?
Dear Dov,
I appreciate what you are saying here and in your daily Doses. Really.
I do not think that most of us would be here at this site if we did not care about the issur. Not everyone is as affected by this addiction as you were. However, it is absolutely necessary for all to know what can come in the future if the addiction is not nipped earlier. I thank you for sharing your experiences.
This issue is probably very debatable, but I think that what I am saying here is important.
It's after 3:00 am, so will sign out. I welcome any response. (Not that I have very much of a choice
, as this is a forum.)
Dear Chazak,
Its nice to hear that you like the "daily doses"! I generally do not read them and don't get the chizzuk email, so it's good to know that
somebody thinks Reb Guard is doing a good job!
It is
so valuable to me to hear what you have to say. It seems to me that it is easy for any person to recede into an "ivory tower" of sorts once the philosophy and debate begins to flow out, especially in my own case. Hashem yatsileinu! Regular attendance at meetings helps me get out of my own head and gain some perspective on things, particularly if we are leading with our own weaknesses rather than whining or showing off.
So, please keep sharing - you obviously share from your heart and that always helps somebody.
The reason that I hang on to the idea that the Problem is
not a primarily a religious one is partially because that was
my experience - so I accept that yours may be very different.
But that's not the only reason. I have also seen so many people prefer to slog through this mess and (unecessarily) drag their poor families through it as well, all "for the sake of Hashem". Please bear with me. I do not doubt their holiness and the purity of their intentions, as I made the same mistake for years and remember it all too well. I have come to believe that the overwhelming majority of sweet, frum yidden who
do have what
you might call the "full-blown addiction" to lust, spend precious years or decades struggling with it painfully, as though they were normal. As though they just need to get "good" enough, and they'll stop! They desperately and
innocently apply a chulent of basic Torah concepts, pop-psychology, and mussar to their mental illness, physical allergy, and spiritual problem called 'Addiction'. As a result, many develop deep emunah problems after years of falling flat on their faces. We go on hiding our shame ever more deeply, and eventually even drag our wives, children, and sometimes even our community, through absolute gehinnom.
Based on this, there is no question in my own mind that the normal rules and attitudes of shmiras haBris, sexuality and tzniyus do not do them much use. I applied them to my struggle - and so did most of the well-meaning rebbis and psychologisits that I saw over the years. It didn't work and only gave me more pain to cover up and run from. I got
worse as I got more medakdeik in mitzvos and more active in kiruv - of others.
Who knew there was another, simple option? It all seemed so complex.
When I began accepting the attitudes in "AA": I got sober, my life began to mend and my connection with Hashem became much more relevant and real to me. My yiddishkeit then slowly began to get repaired, and with it, my relations with others began to become more fun and bear fruit. Though I am no tzaddik, the way I learn and keep mitzvos connects me to the Torah that I always knew, better than
ever before. Something was missing before sobriety, while I was still engaging in fantasy and sex-with-self (M*). True Bechirah has been increasing in my life, ever since.
So, even though I agree with you that religious considerations
brought the overwhelming majority of us here to GYE, I prefer to believe that some of us know in our hearts that we cannot dress our struggle in the
chaluka d'rabonnon forever. Something is destroying our lives, and we can't seem to disloge it. One day I finally admitted to myself that were I to c"v give in to
all my desires
completely - I still would not find freedom. It would only destroy. It was all taking, no giving, left no room for anyone else's life in mine. I came to see that the lust I had would make living
any kind of happy life completely impossible. No more could I lie to myself that "I was a failure only
as a Jew - but would be fine as a goy". First of all, I could not "
be" a goy, and second, I'd destroy my life as a goy, too! I have met many yidden who harbored deep resentment to yiddishkeit over "trapping" them in this bind "cuz what I want to do is
ossur, damn it"! They may not speak this out, but the finger-pointing and the pain is secretly there. Is this what Hashem wants?
What a relief when they discover that their problem was never yiddishkeit,
at all! It was always and only:
themselves! Hashem is "off the hook!"
You may disagree completely - hey, like you said, it's a forum! But that's how I see it. Not everybody fits this picture, to be sure. But to those who see they fail on a fairly regular basis, break resolution after resolution, and progress in their dirty mishega'as over time, I suggest to consider that they may be addicts. If one is an addict, I suggest considering the 12 steps. And I couldn't do it myself - not enough honesty that way, I guess.